After experiencing heart palpitations, Irving checks himself in for treatment at a prestigious, state-of-the-art hospital. A few days later, he arranges to be transferred to a dingy little hospital a few blocks away. His friend comes to visit him and asks why he decided to downgrade.
“Did you think that the doctors in the other hospital weren’t competent?”
“The doctors,” Irving replied, “were absolute geniuses, about the doctors I can’t complain!”
“Maybe it was the nurses. You didn’t like their bedside manner?”
“The nurses,” Irving responded, “they were angels in human form! Florence Nightingale’s every one of them! About the nurses, I can’t complain!”
“So I guess it was the food? The food wasn’t good?”
“The food, it was mannah from heaven, absolutely delicious. About the food, I can’t complain!”
“Then Irving, why on earth did you move from there to here?!”
“Because here I can complain!”
As we celebrate the Thanksgiving holiday, it may be worth a bit of reflection if we have on more than occasion become negative, and if we perhaps can improve our feelings of gratitude. This is easier said than done. There are so many challenges, difficulties, and sometimes pain in our lives. How do we summon the strength to be grateful and positive considering all the mishugas that we sometimes have to deal with?
It’s important to realize that having the right frame of mind in terms of gratitude is a matter of choice. Two people can have an identical experience. One of them will provide feedback about how wonderful the experience was and how grateful he is for the opportunity to take part in it. However, the other individual will be so negative about the experience and won’t stop complaining about it. This Thanksgiving, let us be more cognizant of the blessings bestowed on us by G-d, our family, and our community and let us make the conscious choice to be more grateful as we travel through the journey of life.
Have a Great Shabbos,
Rabbi Yaakov Fisch
Tuesday, November 26, 2019
Thursday, November 21, 2019
Strengthening Your Marriage
This week’s Parsha gives us a front-row seat to an institution that is extraordinarily complex. It can range anywhere from incredibly joyous to unpleasant and painful. I am referring, of course, to the institution of marriage. It can be said that as a society, this institution is increasingly beleaguered. With divorce rates rising and hovering at around 50% in America, the failure rates of marriage within our Jewish Community on the national level continue to climb. Almost as disturbing are couples that, although married, merely coexist with one another. Many times, the necessary foundational blocks that are necessary for a couple to have a successful and thriving marriage are absent. The couple may continue to go through the various phases of life, merely sharing a home but not much else. As we reflect on this ever-important issue and as we read about the matrimony of our ancestors in this week’s Parsha, I will take the liberty sharing some timeless wisdom from Rabbi Zelig Pliskin on this topic.
1. Keep your mind on your primary goal, which is to have a happy marriage. Say and do what will enable you and your spouse to have a happy marriage. Avoid the opposite. Everything else is commentary.
2. Keep asking yourselves, “What can we do to have a happy, loving atmosphere in our home?”
3. Focus on giving rather than taking. Say and do as many things as possible to meet your spouse’s needs.
4. Keep doing and saying things that will give your spouse a sense of importance.
5. Frequently ask yourself, “What positive things can I say and do to put my (husband or wife) in a positive emotional state?”
6. Before speaking, clarify the outcome you want. The meaning of your communication is the response you actually get. If the first thing you say is not achieving your goal, change your approach. Remember that mutual respect and happiness is your real goal.
7. Show appreciation and gratitude in as many ways as possible. Say something appreciative a few times a day
8. Be a good listener. Understand your spouse from his or her point of view.
9. Be considerate of the feelings and needs of your spouse. Think of ways that you have lacked consideration and be resolved to increase your level of consideration.
10. Instead of blaming and complaining, think of positive ways to motivate your spouse. If your first strategies aren’t effective, think of creative ways.
11. Give up unrealistic expectations. Don’t expect your spouse to be perfect and don’t make comparisons.
12. Don’t cause pain with words. If your spouse speaks to you in ways that cause you pain, choose outcome wording, “Let’s speak to each other in ways that are mutually respectful.”
13. Be willing to compromise. Be willing to do something you would rather not do in return for similar behavior from your spouse.
14. Write a list of ways that you have benefited from being married to your spouse. Keep adding to the list and reread it frequently.
15. Write a list of your spouse’s positive patterns and qualities. Keep adding to the list and read it frequently.
16. Keep thinking about what you can do to bring out the best qualities of your spouse. Reinforce those qualities with words and actions.
17. Focus on finding solutions to any problems that arise. Be solution-oriented. Don’t just blame and complain. Don’t focus on who is more wrong. For a happy marriage, work together to find mutually acceptable solutions.
18. Remember your finest moments. What did you say and do when you felt best about each other? Increase them.
19. Look for positive activities you can do together.
20. Live in the present. What went wrong in the past is the past. You create the present and future with your thoughts, words, and actions right now. Choose them wisely.
Have a Great Shabbos,
Rabbi Yaakov Fisch
1. Keep your mind on your primary goal, which is to have a happy marriage. Say and do what will enable you and your spouse to have a happy marriage. Avoid the opposite. Everything else is commentary.
2. Keep asking yourselves, “What can we do to have a happy, loving atmosphere in our home?”
3. Focus on giving rather than taking. Say and do as many things as possible to meet your spouse’s needs.
4. Keep doing and saying things that will give your spouse a sense of importance.
5. Frequently ask yourself, “What positive things can I say and do to put my (husband or wife) in a positive emotional state?”
6. Before speaking, clarify the outcome you want. The meaning of your communication is the response you actually get. If the first thing you say is not achieving your goal, change your approach. Remember that mutual respect and happiness is your real goal.
7. Show appreciation and gratitude in as many ways as possible. Say something appreciative a few times a day
8. Be a good listener. Understand your spouse from his or her point of view.
9. Be considerate of the feelings and needs of your spouse. Think of ways that you have lacked consideration and be resolved to increase your level of consideration.
10. Instead of blaming and complaining, think of positive ways to motivate your spouse. If your first strategies aren’t effective, think of creative ways.
11. Give up unrealistic expectations. Don’t expect your spouse to be perfect and don’t make comparisons.
12. Don’t cause pain with words. If your spouse speaks to you in ways that cause you pain, choose outcome wording, “Let’s speak to each other in ways that are mutually respectful.”
13. Be willing to compromise. Be willing to do something you would rather not do in return for similar behavior from your spouse.
14. Write a list of ways that you have benefited from being married to your spouse. Keep adding to the list and reread it frequently.
15. Write a list of your spouse’s positive patterns and qualities. Keep adding to the list and read it frequently.
16. Keep thinking about what you can do to bring out the best qualities of your spouse. Reinforce those qualities with words and actions.
17. Focus on finding solutions to any problems that arise. Be solution-oriented. Don’t just blame and complain. Don’t focus on who is more wrong. For a happy marriage, work together to find mutually acceptable solutions.
18. Remember your finest moments. What did you say and do when you felt best about each other? Increase them.
19. Look for positive activities you can do together.
20. Live in the present. What went wrong in the past is the past. You create the present and future with your thoughts, words, and actions right now. Choose them wisely.
Have a Great Shabbos,
Rabbi Yaakov Fisch
Thursday, November 14, 2019
An Individual's Response to Rocket Fire
The past few days have been trying times for millions of people living in Southern and Central Israel. The barrage of rockets that have been unleashed from the terror infrastructure in Gaza has caused many anxious residents to scurry for the nearest shelter. It would be unthinkable to think of any sovereign nation that would have to tolerate such an attack in its civilian population. It would be a near certainty for the country to go to war with the mission of destroying the enemy, and there would be international understanding if not outright support. Yet, this is Israel, which is facing the attacks, and besides a couple of notable exceptions, there has been a lot of indifference and even outright condemnation towards Israel from other countries. Consider the reaction of Jordan, which has a peace treaty with Israel, who had this response to the Israeli strike in the Gaza Strip that killed a top Islamic Jihad commander. It released a statement blaming Israel for the ensuing escalation in violence. And this is coming from a country that has a peace treaty with Israel! It’s rather easy to get demoralized when thinking about the constant threats that Israel faces from multiple different borders and not to mention the existential threat that it faces from bad actors in the region. In light of the situation, it’s vital that one does not feel helpless but rather practically think of something to do. I want to suggest a couple of things:
Prayer. It’s important not to become desensitized and believe that this situation has been going on for a long time, and the status quo will be here indefinitely. Our Rabbis have taught that in times of need, we should pour hearts out to our Father in Heaven and ask for heavenly protection for our brothers and sisters in harm’s way. The Chief Rabbi of Israel, David Lau, visited the residents of Southern Israel and said the following. “We’ve merited to live in the land about which the Torah testifies: ‘The land which the eyes of Hashem your G-d are on it from the beginning of the year until the end of the year.’ The eyes of G-d are on it, and we see and hear sounds of explosions slightly south and east from here. They’re firing at us without regard to men, women, and children, but they’re firing at those protected by the Iron Dome of the Creator of the Word.” Let us spend a few moments during our prayer to focus on those in harm’s way as the power of prayer is compelling and significant.
2 Advocacy. The majority of the rockets did not cause injury or harm despite the barrage of nearly 400 rockets being fired in a couple of days. A good part of the reason for that is the Iron Dome that is deployed throughout Israel. The Iron Dome is an air defense system used by Israel to intercept and destroy short-range rockets, artillery shells and mortars fired from distances of up to 45 miles. Each Iron Dome battery costs about $100 million; Israel currently has nine batteries. And each Iron Dome Tamir missile that Israel fires — and usually two are sent up to intercept each descending rocket — costs at least $50,000. The United States has provided financial assistance to the tune of hundreds of millions of dollars for the development of the Iron Dome. This did not happen in a vacuum. This was the result of an ongoing advocacy effort by individuals and organizations that communicated the importance of Israel’s security to members of Congress. The leading organization involved in this effort is AIPAC. It’s important for us to recognize this and join their efforts so we can do our part in ensuring peace and security in the Jewish State.
Have a Great Shabbos,
Rabbi Yaakov Fisch
Prayer. It’s important not to become desensitized and believe that this situation has been going on for a long time, and the status quo will be here indefinitely. Our Rabbis have taught that in times of need, we should pour hearts out to our Father in Heaven and ask for heavenly protection for our brothers and sisters in harm’s way. The Chief Rabbi of Israel, David Lau, visited the residents of Southern Israel and said the following. “We’ve merited to live in the land about which the Torah testifies: ‘The land which the eyes of Hashem your G-d are on it from the beginning of the year until the end of the year.’ The eyes of G-d are on it, and we see and hear sounds of explosions slightly south and east from here. They’re firing at us without regard to men, women, and children, but they’re firing at those protected by the Iron Dome of the Creator of the Word.” Let us spend a few moments during our prayer to focus on those in harm’s way as the power of prayer is compelling and significant.
2 Advocacy. The majority of the rockets did not cause injury or harm despite the barrage of nearly 400 rockets being fired in a couple of days. A good part of the reason for that is the Iron Dome that is deployed throughout Israel. The Iron Dome is an air defense system used by Israel to intercept and destroy short-range rockets, artillery shells and mortars fired from distances of up to 45 miles. Each Iron Dome battery costs about $100 million; Israel currently has nine batteries. And each Iron Dome Tamir missile that Israel fires — and usually two are sent up to intercept each descending rocket — costs at least $50,000. The United States has provided financial assistance to the tune of hundreds of millions of dollars for the development of the Iron Dome. This did not happen in a vacuum. This was the result of an ongoing advocacy effort by individuals and organizations that communicated the importance of Israel’s security to members of Congress. The leading organization involved in this effort is AIPAC. It’s important for us to recognize this and join their efforts so we can do our part in ensuring peace and security in the Jewish State.
Have a Great Shabbos,
Rabbi Yaakov Fisch
Thursday, November 7, 2019
Has the promise panned out?
This week we are reintroduced to arguably the most important person in the History of the Jewish People, and that is Abraham. We learn about this individual who left his hometown and comfortable surroundings at the age of 75 to an unknown land. When he arrives in the rocky and barren land of Canaan, he experiences a closeness to G-d as he had never felt. It was an incredible manifestation of G-d’s presence, which was unparalleled to any other location on earth.
G-d than communicated to Abraham that his descendants will inherit this auspicious land. That is the beginning of our people’s story in which G-d declared that the descendants of Abraham would be the chosen people. He also promised Israel would be their homeland in which its people can connect to G-d and his Torah in a spiritually conducive environment. Abraham and his wife Sarah, are interred in the Machpelah Cave in Hebron, and Jews continue to travel there to seek that closeness to G-d.
A fair question would be, has that promise panned out, and in what way? I recall the beginning of the History of Jews by Paul Johnson, who writes the following:
Hebron has great and venerable beauty. It provides peace and stillness often to be found in ancient sanctuaries. But its stones are mute witnesses to constant strife and four millennia of religious and political disputes. It has been in turn a Hebrew shrine, a synagogue, a Byzantine basilica, a mosque, a crusader church, and then a mosque again. Herod the Great enclosed it with a majestic wall, which still stands, soaring nearly 40 feet high, composed of massive hewn stones, some of them 23 feet long. Saladin adorned the shrine with a pulpit. Hebron reflects the long, tragic history of the Jews and their unrivaled capacity to survive their misfortunes. David was anointed king there. When Jerusalem fell, the Jews were expelled and it was settled by Edom. It was conquered by Greece, then by Rome, converted, plundered by the Zealots, burned by the Romans, occupied in turn by Arabs, Franks and Mamluks. From 1266 the Jews were forbidden to enter the Cave to pray. They were permitted only to ascend seven steps by the side of the eastern wall. On the fourth step they inserted their petitions to God in a hole bored 6 feet 6 inches through the stone. Even so, the petitioners were in danger. In 1518 there was a fearful Ottoman massacre of the Hebron Jews. But a community of pious scholars was re-established. It maintained a tenuous existence, composed, at various times, of orthodox Talmudists, of students of the mystic kabbalah, and even of Jewish ascetics, who flogged themselves cruelly until their blood spattered the hallowed stones. Jews were there to welcome, in turn, the false Messiah, Shabbetai Zevi, in the 1660s, the first modern Christian pilgrims in the eighteenth century, secular Jewish settlers a hundred years later, and the British conquerors in 1918. The Jewish community, never very numerous, was ferociously attacked by the Arabs in 1929. They attacked it again in 1936 and virtually wiped it out. When Israeli soldiers entered Hebron during the Six Day War in 1967, for a generation not one Jew had lived there. But a modest settlement was re-established in 1970. Despite much fear and uncertainty, it has flourished. So when the historian visits Hebron today, he asks himself: where are all those peoples which once held the place? Where are the Canaanites? Where are the Edomites? Where are the ancient Hellenes and the Romans, the Byzantines, the Franks, the Mamluks and the Ottomans? They have vanished into time, irrevocably. But the Jews are still in Hebron.
Four thousand years later, G-d’s promise to Abraham is still being realized. Let us never lose sight of this gift to us.
Have a Great Shabbos,
Rabbi Yaakov Fisch
G-d than communicated to Abraham that his descendants will inherit this auspicious land. That is the beginning of our people’s story in which G-d declared that the descendants of Abraham would be the chosen people. He also promised Israel would be their homeland in which its people can connect to G-d and his Torah in a spiritually conducive environment. Abraham and his wife Sarah, are interred in the Machpelah Cave in Hebron, and Jews continue to travel there to seek that closeness to G-d.
A fair question would be, has that promise panned out, and in what way? I recall the beginning of the History of Jews by Paul Johnson, who writes the following:
Hebron has great and venerable beauty. It provides peace and stillness often to be found in ancient sanctuaries. But its stones are mute witnesses to constant strife and four millennia of religious and political disputes. It has been in turn a Hebrew shrine, a synagogue, a Byzantine basilica, a mosque, a crusader church, and then a mosque again. Herod the Great enclosed it with a majestic wall, which still stands, soaring nearly 40 feet high, composed of massive hewn stones, some of them 23 feet long. Saladin adorned the shrine with a pulpit. Hebron reflects the long, tragic history of the Jews and their unrivaled capacity to survive their misfortunes. David was anointed king there. When Jerusalem fell, the Jews were expelled and it was settled by Edom. It was conquered by Greece, then by Rome, converted, plundered by the Zealots, burned by the Romans, occupied in turn by Arabs, Franks and Mamluks. From 1266 the Jews were forbidden to enter the Cave to pray. They were permitted only to ascend seven steps by the side of the eastern wall. On the fourth step they inserted their petitions to God in a hole bored 6 feet 6 inches through the stone. Even so, the petitioners were in danger. In 1518 there was a fearful Ottoman massacre of the Hebron Jews. But a community of pious scholars was re-established. It maintained a tenuous existence, composed, at various times, of orthodox Talmudists, of students of the mystic kabbalah, and even of Jewish ascetics, who flogged themselves cruelly until their blood spattered the hallowed stones. Jews were there to welcome, in turn, the false Messiah, Shabbetai Zevi, in the 1660s, the first modern Christian pilgrims in the eighteenth century, secular Jewish settlers a hundred years later, and the British conquerors in 1918. The Jewish community, never very numerous, was ferociously attacked by the Arabs in 1929. They attacked it again in 1936 and virtually wiped it out. When Israeli soldiers entered Hebron during the Six Day War in 1967, for a generation not one Jew had lived there. But a modest settlement was re-established in 1970. Despite much fear and uncertainty, it has flourished. So when the historian visits Hebron today, he asks himself: where are all those peoples which once held the place? Where are the Canaanites? Where are the Edomites? Where are the ancient Hellenes and the Romans, the Byzantines, the Franks, the Mamluks and the Ottomans? They have vanished into time, irrevocably. But the Jews are still in Hebron.
Four thousand years later, G-d’s promise to Abraham is still being realized. Let us never lose sight of this gift to us.
Have a Great Shabbos,
Rabbi Yaakov Fisch
Thursday, October 31, 2019
First Things First
As time has progressed and the years go by, it seems we are getting busier than ever and being faced with more choices all the time. For example, the average home in the United States has a television that receives 189 channels. That seems to be a quite high number and a radical departure from the 3 or 4 channels available on the dial on their TV not too long ago. I see this in the produce section of the grocery store as well, where there are not just tomatoes, but multiple different kids that include; beefsteak, cherry, grape, vine-ripened tomatoes, roma, ugly ripe, and the list goes on and on.
I think about this as we have emerged from the High Holiday season and the Jewish New Year, and we have once again reflected on how we can engage in self-improvement. Yet, as we resume our daily routine and activities, we are once again facing the same long list of things to do, and our noble aspirations for the New Year have once again been relegated to the back burner.
There is a powerful insight from this week’s portion about the importance of setting priorities or “First Things First,” as Stephen Covey calls it. In the aftermath of the devastating flood that literally destroyed the civilization of the world, there is a veiled rebuke of Noah. The Torah refers to him as a “Man of the Earth who planted a vineyard.” This is a departure from his earlier claim to fame as a “Righteous Man”. Now he was just a man of the earth since he was planting a vineyard for the ultimate purpose of having wine to drink. Many have questioned this unusually harsh perspective on Noah. After all, this was a man who was holed up for a year on the ark with all sorts of animals, and he comes out of the ark and finds a destroyed world. Who can begrudge or criticize the man for wanting a nice glass of wine?
There is a compelling lesson in priorities learned from this episode. Of course, there would be nothing wrong with Noah having some wine to drink after an extraordinarily stressful year. The mistake he made was in setting his priorities. This was the immediate aftermath of the flood which destroyed the world because of Man’s follies. As he emerged from the ark and began to live again, there surely were more severe and critical undertakings that Noah could have started that would improve society as a whole. The notion of him hitting the reset button by planting a vineyard to make some wine from was a missed opportunity in setting appropriate priorities. Let’s hope that we can be mindful of this story as we are faced with endless choices, and we are challenged to set our priorities as well.
I think about this as we have emerged from the High Holiday season and the Jewish New Year, and we have once again reflected on how we can engage in self-improvement. Yet, as we resume our daily routine and activities, we are once again facing the same long list of things to do, and our noble aspirations for the New Year have once again been relegated to the back burner.
There is a powerful insight from this week’s portion about the importance of setting priorities or “First Things First,” as Stephen Covey calls it. In the aftermath of the devastating flood that literally destroyed the civilization of the world, there is a veiled rebuke of Noah. The Torah refers to him as a “Man of the Earth who planted a vineyard.” This is a departure from his earlier claim to fame as a “Righteous Man”. Now he was just a man of the earth since he was planting a vineyard for the ultimate purpose of having wine to drink. Many have questioned this unusually harsh perspective on Noah. After all, this was a man who was holed up for a year on the ark with all sorts of animals, and he comes out of the ark and finds a destroyed world. Who can begrudge or criticize the man for wanting a nice glass of wine?
There is a compelling lesson in priorities learned from this episode. Of course, there would be nothing wrong with Noah having some wine to drink after an extraordinarily stressful year. The mistake he made was in setting his priorities. This was the immediate aftermath of the flood which destroyed the world because of Man’s follies. As he emerged from the ark and began to live again, there surely were more severe and critical undertakings that Noah could have started that would improve society as a whole. The notion of him hitting the reset button by planting a vineyard to make some wine from was a missed opportunity in setting appropriate priorities. Let’s hope that we can be mindful of this story as we are faced with endless choices, and we are challenged to set our priorities as well.
Thursday, October 24, 2019
Understanding the Process
It seems that a broad consensus of people agree that Monday is their least favorite day of the week. Who can blame them? After a weekend of leisure, one must return to the workplace on Monday and another week of blah. For students, it’s their first day back at school after a weekend of fun and who can blame them for feeling less than enthusiastic for a return to the classroom. Some have said that was the genius of the NFL to come up with Monday Night Football to take away some of the early week despondency. It turns out that the feeling of getting the blues on Monday may have Biblical roots. In this week’s parsha of Bereishis, we learn about the creation of the world. On every day of creation, after G-d saw what had been created, He declared, “Ki Tov/it was good.” This declaration of “Ki Tov” was announced on every single day of creation except one. Can you guess which day had the glaring omission of G-d’s declaration that it was good? If you guessed Monday, then you are correct. The second day of the week may be associated with getting the blues for all time, for it lacked G-d’d declaration that all was good. On a more serious note, Rashi comments that the declaration of Ki Tov was omitted on Monday simply because the creation of the water was incomplete in terms of its assigned location. That aspect was completed on Tuesday, and indeed, G-d made the declaration of Ki Tov twice on Tuesday.
It seems that there is a larger message is about understanding the importance of the process. This is especially important in our generation when we are becoming accustomed to instant results and satisfaction all the time. It was just a few decades ago that the microwave oven was invented, and now it occupies space in practically every kitchen in America because we need things cooked in no time. The opposite of that is the crockpot, which is a slow cooker. Some dishes need to undergo a process of a slow cooker in order to achieve perfection. If you put these dishes in a microwave, the results would be disastrous. The same applies to anything meaningful in life, from spiritual growth to child-rearing. While we may desire instant results, we must understand there is a process to succeed. In fact, G-d reminded us of this on the first Monday in the history of the world by telling us that sometimes we must wait until Tuesday to hear Ki Tov.
It seems that there is a larger message is about understanding the importance of the process. This is especially important in our generation when we are becoming accustomed to instant results and satisfaction all the time. It was just a few decades ago that the microwave oven was invented, and now it occupies space in practically every kitchen in America because we need things cooked in no time. The opposite of that is the crockpot, which is a slow cooker. Some dishes need to undergo a process of a slow cooker in order to achieve perfection. If you put these dishes in a microwave, the results would be disastrous. The same applies to anything meaningful in life, from spiritual growth to child-rearing. While we may desire instant results, we must understand there is a process to succeed. In fact, G-d reminded us of this on the first Monday in the history of the world by telling us that sometimes we must wait until Tuesday to hear Ki Tov.
Thursday, October 3, 2019
Shabbos Shuva
The Shabbos between Rosh Hashanah and Yom Kippur is famous for being referred to as Shabbos Shuva. The primary reason for this name is that the Haftorah that is read begins with this word, Shuvah. The truth of the matter is, not only is the word Shuva the root of the famous word or idea Teshuva, it is a fundamental idea in Judaism. The meaning of Shuva is return. The puzzling thing about understanding Shuvah or returning, is where exactly are we returning to? Did we get lost from any particular place that we need to return to? As far as I can tell, if I am not lost, there is no need to return anywhere.
The idea of Shuva touches on a much deeper concept regarding body and soul. Throughout our lives, our bodies and souls are in conflict with one another. The body just craves earthly pleasures since it is just a product from the earth. However, the soul craves spiritual desires since it is a product of the heavens where Almighty G-d resides. The more the body is taken care of and nurtured, and the soul is neglected, the soul will feel empty and shallow. If this goes on for a while, a person may live with many external riches but feel an internal emptiness precisely because his soul has been neglected. Can anyone say mid-life crisis? This is where Shuvah comes in. It’s a message to tell your soul to return to its calling of connecting to the service of G-d. The soul ultimately wants to connect, but it’s the distractions of the materialistic world that get in the way. Shuvah says don’t pay attention to all the distractions. Just let your soul connect to its original mission. It would be a great message all year round but especially poignant a few days before Yom Kippur.
The idea of Shuva touches on a much deeper concept regarding body and soul. Throughout our lives, our bodies and souls are in conflict with one another. The body just craves earthly pleasures since it is just a product from the earth. However, the soul craves spiritual desires since it is a product of the heavens where Almighty G-d resides. The more the body is taken care of and nurtured, and the soul is neglected, the soul will feel empty and shallow. If this goes on for a while, a person may live with many external riches but feel an internal emptiness precisely because his soul has been neglected. Can anyone say mid-life crisis? This is where Shuvah comes in. It’s a message to tell your soul to return to its calling of connecting to the service of G-d. The soul ultimately wants to connect, but it’s the distractions of the materialistic world that get in the way. Shuvah says don’t pay attention to all the distractions. Just let your soul connect to its original mission. It would be a great message all year round but especially poignant a few days before Yom Kippur.
Friday, September 20, 2019
Not Just a Cup of Coffee
One of the most cherished gifts that many people look forward to in the morning is that hot fresh cup of coffee. Indeed, for many of us, the day cannot really begin without that cup of joe. It can really make the difference between not only a good or bad morning but our day may feel off if we don't have that cup of coffee in the morning hours. Being that it’s such an important part of our lives, are thankful enough for that? There was an individual named A. J. Jacobs who not only wanted to thank his barista for making his morning coffee but he set out on a journey around the world to thank all the people involved in the process of making his coffee. All told, he found over 1,000 people involved in the process and thanked them all. He wrote a bestselling book a Gratitude Journey to record this exercise. It was not nearly as simple as he thought as a myriad of folks were involved in making his coffee a reality including the Minnesota miners who extract the iron that makes the steel used in coffee roasters, to the Madison Avenue marketers who captured his wandering attention for a moment, to the farmers in Colombia. Jacobs also discovers that his coffee and every other item in our lives would not be possible without hundreds of people we usually take for granted: farmers, chemists, artists, truckers, mechanics, biologists, miners, smugglers, and goatherds.
In this week's parsha we learn about the mitzva of Bikkurim which teaches us about bringing the first fruits to Jerusalem as an expression of thanksgiving to G-d for the bounty that we have received for that year. This is not just any mitzva. In fact, the first prayer a Jew says in the morning is Modeh Ani/ I give thanks to G-d for another day. Gratitude is a fundamental value in Judaism. Mr. Jacobs who did the gratitude exercise on coffee and wrote the book ironically refers to himself as agnostic but he has taught us all a deeply religious lesson in faith and in being a mensch.
In this week's parsha we learn about the mitzva of Bikkurim which teaches us about bringing the first fruits to Jerusalem as an expression of thanksgiving to G-d for the bounty that we have received for that year. This is not just any mitzva. In fact, the first prayer a Jew says in the morning is Modeh Ani/ I give thanks to G-d for another day. Gratitude is a fundamental value in Judaism. Mr. Jacobs who did the gratitude exercise on coffee and wrote the book ironically refers to himself as agnostic but he has taught us all a deeply religious lesson in faith and in being a mensch.
Thursday, June 27, 2019
Greetings from Poland!
It’s with a heavy heart that I address you from land that has seen millions of Jews simply murdered in cold blood from the face of the earth. Part of me didn’t want to make this trip and see the worst part of our history up close and in person, just as part of me doesn’t want to observe Tisha B’av to mourn for our national tragedies. I then realized it was imperative to get a fuller understanding of our people’s story, and we must take an unpleasant look at the “hidden face of G-d.” These are some of the lessons I learned from spending four days in Poland.
Never Take Anything for Granted: It is hard to fathom the devastation until one actually gets here and gets to touch, feel, and breathe the reality of what occurred. In 1939, Warsaw was home to the second largest Jewish Community in the world with over 330,000 people and 800 synagogues. Today there are a tiny handful of Jews left with one remaining shul, and that is the one the Nazis chose not to destroy since it was used as a stable. Today it is once again a functional shul as I had the opportunity to participate in minyan there on Tuesday morning this week. Otherwise, the once vibrant and proud community has all but disappeared. The rich and meaningful Jewish life that was woven into the history of Poland goes back nearly a thousand years. There were great moments for the Jewish People in Poland as well. In fact, a few centuries earlier, Poland was seen as a place of refuge for Jews escaping from persecution in Western Europe. There was official Jewish representation in the Polish parliament including chasidic representatives as late as the 1920’s. Well, things can change pretty quickly as the lessons from the 1930’s taught us. The fact that a nation that was benevolent to the Jews for centuries now has over three million Jews’ blood-soaked in its soil should cause us to pause and reflect.
I Was There: We live in a time when the Holocaust survivors among us are fading away. There are fewer and fewer survivors among the living who will be able to look into the eyes of the uneducated and skeptics and say, “I was there. I experienced the hells of Auschwitz-Birkenau and had my arm tattooed”. Soon we must grapple with the reality that there will not be any first-hand accounts. There are no substitutes for that. However, the next best thing may be a personal visit to the Nazi concentration and death camps. After I exited the crematorium in the Madajanek Concentration Camp, the tour guide bent down and picked up some bone fragments and some ash from the ground. We walked a little further and saw the memorial established at Madajanek, and there is a large mound with human ash still there. There may not be any living survivors around for much longer, but anybody that dares to visit Madajanek can look someone in the eyes and confidently say- I was there!
We Will Outlive Them: One of the towns we visited was Lublin, which was a citadel of Torah. The famed Yeshiva Chachmei Lublin headed by Rabbi Meir Shapiro, the founder of Daf Yomi, was located there. There was a compelling story I heard from our tour guide, Rabbi Ilan Segal that I would like to share with you. One time prior to a group of Jews getting rounded up for being killed, the Nazi commander demanded that they start singing and dancing. At first, the Jews were in no mood to sing and dance and certainly in no mood to placate the sadistic Nazi. Soon the Jews started singing in Yiddish” מען וועט זיי איבערלעבען/ we will outlive them.” The song seems a little foolhardy as they were shortly put to their deaths. Yet, at a closer reflection after 75 years the Nazis have long been defeated, and the Jewish People in general and the Torah scholarship from Lublin with the Daf Yomi, in particular, has been growing in strength. Right up the road the in Krakow the Bais Yaakov movement was started by Sarah Schneir which now has tens of thousands of girls and young women in its thriving educational network. It’s seventy-five years later, where you might ask are the Nazis today that taunted the Jews in Lublin that day? Relegated to the dustbin of history. We have outlived them after all. Am Yisroel Chai!
Never Take Anything for Granted: It is hard to fathom the devastation until one actually gets here and gets to touch, feel, and breathe the reality of what occurred. In 1939, Warsaw was home to the second largest Jewish Community in the world with over 330,000 people and 800 synagogues. Today there are a tiny handful of Jews left with one remaining shul, and that is the one the Nazis chose not to destroy since it was used as a stable. Today it is once again a functional shul as I had the opportunity to participate in minyan there on Tuesday morning this week. Otherwise, the once vibrant and proud community has all but disappeared. The rich and meaningful Jewish life that was woven into the history of Poland goes back nearly a thousand years. There were great moments for the Jewish People in Poland as well. In fact, a few centuries earlier, Poland was seen as a place of refuge for Jews escaping from persecution in Western Europe. There was official Jewish representation in the Polish parliament including chasidic representatives as late as the 1920’s. Well, things can change pretty quickly as the lessons from the 1930’s taught us. The fact that a nation that was benevolent to the Jews for centuries now has over three million Jews’ blood-soaked in its soil should cause us to pause and reflect.
I Was There: We live in a time when the Holocaust survivors among us are fading away. There are fewer and fewer survivors among the living who will be able to look into the eyes of the uneducated and skeptics and say, “I was there. I experienced the hells of Auschwitz-Birkenau and had my arm tattooed”. Soon we must grapple with the reality that there will not be any first-hand accounts. There are no substitutes for that. However, the next best thing may be a personal visit to the Nazi concentration and death camps. After I exited the crematorium in the Madajanek Concentration Camp, the tour guide bent down and picked up some bone fragments and some ash from the ground. We walked a little further and saw the memorial established at Madajanek, and there is a large mound with human ash still there. There may not be any living survivors around for much longer, but anybody that dares to visit Madajanek can look someone in the eyes and confidently say- I was there!
We Will Outlive Them: One of the towns we visited was Lublin, which was a citadel of Torah. The famed Yeshiva Chachmei Lublin headed by Rabbi Meir Shapiro, the founder of Daf Yomi, was located there. There was a compelling story I heard from our tour guide, Rabbi Ilan Segal that I would like to share with you. One time prior to a group of Jews getting rounded up for being killed, the Nazi commander demanded that they start singing and dancing. At first, the Jews were in no mood to sing and dance and certainly in no mood to placate the sadistic Nazi. Soon the Jews started singing in Yiddish” מען וועט זיי איבערלעבען/ we will outlive them.” The song seems a little foolhardy as they were shortly put to their deaths. Yet, at a closer reflection after 75 years the Nazis have long been defeated, and the Jewish People in general and the Torah scholarship from Lublin with the Daf Yomi, in particular, has been growing in strength. Right up the road the in Krakow the Bais Yaakov movement was started by Sarah Schneir which now has tens of thousands of girls and young women in its thriving educational network. It’s seventy-five years later, where you might ask are the Nazis today that taunted the Jews in Lublin that day? Relegated to the dustbin of history. We have outlived them after all. Am Yisroel Chai!
Thursday, June 20, 2019
Reflections on the Rabbinate
I have made an effort to engage in increased self-awareness. One of the several benefits of this exercise has been to pay attention to the position I occupy as the Rabbi at Etz Chaim Synagogue and be more conscious of the reason I chose this path in life as a career. The more I reflected I came to realize that it is a great privilege for me to be the Rabbi of such a wonderful shul and community. I also paid attention to some of the values that drive me in this position.
1. Leader of All People -When Moshe was informed that he would not be leading the people into the Promised Land, he prayed that G-d designate an appropriate successor. Interestingly, Moshe refers to G-d as the “G-d of all spirits.” Rashi famously writes, “that Moshe prayed for a leader who will be able to tolerate and understand all people according to their individual character.” The message here is that a leader should respect differences, as the conductor of an orchestra should work to integrate them, ensuring that many different instruments play their part in harmony with everyone. A leader does not seek to impose a top-down message of uniformity but rather respects diversity. This should not be confused as a weakness but rather a strength as the leader attempts to listen and understand every single individual for who they are and relate to them in this personal and individualized manner. I think this message is timeless and universal, but it especially resonates with me in this shul and community. We have a healthy diversity in our congregational body. There are so many individuals from varied backgrounds, ethnic groups, and levels of observance. My goal has always been that everyone should feel that Etz Chaim is their home and a vital resource in their spiritual journey in life. From the learned scholar to someone that can’t distinguish between an Aleph and Beis, there is nourishment provided for the Jewish soul that seeks a connection.
2. The Art of Listening- The Gaon of Vilna writes that there are three levels of listening: listening, understanding, and accepting. The third level means that the leader must accept the other opinion as to their correct position even if it is something that you ultimately disagree. In the public and congregational arena, many people have various thoughts and ideas. It is a goal of mine that everyone feels that their voice is heard in the marketplace of ideas and validated. Obviously, this does not mean that all opinions are to be implemented or adopted as policy, but rather, the courtesy of listening allows a person to feel valued.
3. Lead by Example - It is essential for the leader to be modeling good and appropriate behavior. There is far more value in a leader walking the walk than just delivering empty rhetoric. It makes quite an impact for people to view the leader as someone who respectful and kind of others than to preach these values. In Orthodox Jewish life, there is a myriad of laws and traditions that need to be observed on a daily and weekly basis. It can be overwhelming for a Rabbi to remind people of their errors and mistakes regularly. Coupled with ongoing education, I have attempted to be leading by example.
4. Avoid Burnout- This is something that led me to request a mini-sabbatical from my rabbinic responsibilities. After nine years of investing all of my energy to help the shul and community, I feel that my emotional, spiritual, and physical tank is running on low. This investment in communal and rabbinic life has also come at the cost of not spending enough time with my family or for personal time for study. It is precisely these two areas that I intend to prioritize over the next two months in our homeland of Israel.
I look forward to returning in a short time with renewed vigor for the challenges that lie ahead. I thank the Board and entire membership for your understanding and continued support.
1. Leader of All People -When Moshe was informed that he would not be leading the people into the Promised Land, he prayed that G-d designate an appropriate successor. Interestingly, Moshe refers to G-d as the “G-d of all spirits.” Rashi famously writes, “that Moshe prayed for a leader who will be able to tolerate and understand all people according to their individual character.” The message here is that a leader should respect differences, as the conductor of an orchestra should work to integrate them, ensuring that many different instruments play their part in harmony with everyone. A leader does not seek to impose a top-down message of uniformity but rather respects diversity. This should not be confused as a weakness but rather a strength as the leader attempts to listen and understand every single individual for who they are and relate to them in this personal and individualized manner. I think this message is timeless and universal, but it especially resonates with me in this shul and community. We have a healthy diversity in our congregational body. There are so many individuals from varied backgrounds, ethnic groups, and levels of observance. My goal has always been that everyone should feel that Etz Chaim is their home and a vital resource in their spiritual journey in life. From the learned scholar to someone that can’t distinguish between an Aleph and Beis, there is nourishment provided for the Jewish soul that seeks a connection.
2. The Art of Listening- The Gaon of Vilna writes that there are three levels of listening: listening, understanding, and accepting. The third level means that the leader must accept the other opinion as to their correct position even if it is something that you ultimately disagree. In the public and congregational arena, many people have various thoughts and ideas. It is a goal of mine that everyone feels that their voice is heard in the marketplace of ideas and validated. Obviously, this does not mean that all opinions are to be implemented or adopted as policy, but rather, the courtesy of listening allows a person to feel valued.
3. Lead by Example - It is essential for the leader to be modeling good and appropriate behavior. There is far more value in a leader walking the walk than just delivering empty rhetoric. It makes quite an impact for people to view the leader as someone who respectful and kind of others than to preach these values. In Orthodox Jewish life, there is a myriad of laws and traditions that need to be observed on a daily and weekly basis. It can be overwhelming for a Rabbi to remind people of their errors and mistakes regularly. Coupled with ongoing education, I have attempted to be leading by example.
4. Avoid Burnout- This is something that led me to request a mini-sabbatical from my rabbinic responsibilities. After nine years of investing all of my energy to help the shul and community, I feel that my emotional, spiritual, and physical tank is running on low. This investment in communal and rabbinic life has also come at the cost of not spending enough time with my family or for personal time for study. It is precisely these two areas that I intend to prioritize over the next two months in our homeland of Israel.
I look forward to returning in a short time with renewed vigor for the challenges that lie ahead. I thank the Board and entire membership for your understanding and continued support.
Thursday, June 13, 2019
To the Graduating Class of 2019
The Class of 2019 is onto the big stage and eagerly anticipates its next step in life. After many years of investing energy and effort into their studies, they have earned their right to don the cap and gown and walk across the stage to receive their Diploma. One of the hallmark staples of the graduation ceremony has been the commencement address delivered to the students by some celebrity, scholar, or philanthropist. Some of these remarks have been uplifting and meaningful, and some have been cringe-worthy. Some have been magnanimous and yet some missing the mark. I have never been asked to deliver a commencement address, but if I had to offer some thoughts to the grads, I would probably share these ideas with the Class of 2019.
Responsibilities vs. Rights: In our society, we tend to focus on what our rights are. The notion of every human being having equal rights is a lofty ideal and something that this nation is built on as articulated in the Declaration of Independence. From the noble vision of Equal Rights for all people, the proliferation of rights to many different sub-categories in society has been incredible. From the bill of rights for airplane passengers to consumers purchasing auto insurance and everything in between including the animal bill of rights, we are on our way to becoming a rights-obsessed society. An alternative approach would be to focus on one's responsibility to others. If an individual focused on his responsibility to treat every human being with the dignity and respect they deserve as created in the image of G-d, our society would be far better off. The advantage of a responsibility centered society vs. a rights-centered society is the difference between the former focused on being a contributor and giver, whereas the latter one is focused on being a recipient.
Live with Gratitude: Never take anything for granted. Every day is a gift that we have to appreciate G-d and all the wonderful people in our lives. It's imperative that we open our eyes to acknowledge and enjoy all the goodness that we are fortunate to have. Internalizing this vital character trait will not only make you a better person but a much happier one as you will be focused on the many blessings you have as opposed to the unfortunate circumstances that may come your way.
So, my dear graduates, this is your time and to paraphrase the words that G-d communicated to Adam, "Go forth and conquer the world"!
Responsibilities vs. Rights: In our society, we tend to focus on what our rights are. The notion of every human being having equal rights is a lofty ideal and something that this nation is built on as articulated in the Declaration of Independence. From the noble vision of Equal Rights for all people, the proliferation of rights to many different sub-categories in society has been incredible. From the bill of rights for airplane passengers to consumers purchasing auto insurance and everything in between including the animal bill of rights, we are on our way to becoming a rights-obsessed society. An alternative approach would be to focus on one's responsibility to others. If an individual focused on his responsibility to treat every human being with the dignity and respect they deserve as created in the image of G-d, our society would be far better off. The advantage of a responsibility centered society vs. a rights-centered society is the difference between the former focused on being a contributor and giver, whereas the latter one is focused on being a recipient.
Live with Gratitude: Never take anything for granted. Every day is a gift that we have to appreciate G-d and all the wonderful people in our lives. It's imperative that we open our eyes to acknowledge and enjoy all the goodness that we are fortunate to have. Internalizing this vital character trait will not only make you a better person but a much happier one as you will be focused on the many blessings you have as opposed to the unfortunate circumstances that may come your way.
So, my dear graduates, this is your time and to paraphrase the words that G-d communicated to Adam, "Go forth and conquer the world"!
Thursday, June 6, 2019
The Greatest Sacrifice
“Sailors, Soldiers, and Airmen of the Allied Expeditionary Force, You are about to embark upon the Great Crusade, toward which we have striven these many months. The eyes of the world are upon you. The hope and prayers of liberty-loving people everywhere march with you.”
These were the words that General Dwight Eisenhower imprinted on the hearts and minds of the courageous Allied Soldiers before D- Day, on June 6, 1944. This was arguably the most critical date in the history of the world as the Allied Forces led by the United States stormed the beaches of Normandy to rescue the world from the tyranny of the Nazis. It’s hard to imagine, but in the early 1940’s it seemed that the Nazis might actually win the war. A victory by the Nazis would have meant a world in which have been Judenrein or Free of Jews as the Nazis desired. They made no bones about it. They wanted to kill every Jew in the world and not just in Europe. The only things standing in the way of this evil scheme were the Allied Forces who stood up to the Nazis and defeated them. The chances of the Allied Forces surviving this harrowing invasion were remote. Using new studies, for the first time, we can forensically analyze the chances of survival. As 2,000 paratroopers faced 345,000 bullets, across an area of sky covering 9 squares miles, the chances of survival were 1 in 4. There were about 10,000 men that gave up their lives that day. They knowingly went to near-certain death to liberate a people they did not know and whose language they could not speak.
I reflected on this today, which is the 75th anniversary of D-day. From all the persecuted people that were liberated by the Allied Forces, it is the Jewish People that owe a significant debt of gratitude to these heroes for giving up their lives so that we could live to see another day. As of today, in the Normandy American Cemetery in France, 9,388 heroes are laid at rest. Interestingly, 149 are marked as Jewish graves. Instead of crosses, these burial sites bear marble Stars of David. Regardless of which religious symbol occupies this sacred space in Normandy, we must remember the enormous sacrifice that the heroes of the greatest generation made. We must never forget them. Yehi Zichrom Baruch. May their memory always be for a blessing!
These were the words that General Dwight Eisenhower imprinted on the hearts and minds of the courageous Allied Soldiers before D- Day, on June 6, 1944. This was arguably the most critical date in the history of the world as the Allied Forces led by the United States stormed the beaches of Normandy to rescue the world from the tyranny of the Nazis. It’s hard to imagine, but in the early 1940’s it seemed that the Nazis might actually win the war. A victory by the Nazis would have meant a world in which have been Judenrein or Free of Jews as the Nazis desired. They made no bones about it. They wanted to kill every Jew in the world and not just in Europe. The only things standing in the way of this evil scheme were the Allied Forces who stood up to the Nazis and defeated them. The chances of the Allied Forces surviving this harrowing invasion were remote. Using new studies, for the first time, we can forensically analyze the chances of survival. As 2,000 paratroopers faced 345,000 bullets, across an area of sky covering 9 squares miles, the chances of survival were 1 in 4. There were about 10,000 men that gave up their lives that day. They knowingly went to near-certain death to liberate a people they did not know and whose language they could not speak.
I reflected on this today, which is the 75th anniversary of D-day. From all the persecuted people that were liberated by the Allied Forces, it is the Jewish People that owe a significant debt of gratitude to these heroes for giving up their lives so that we could live to see another day. As of today, in the Normandy American Cemetery in France, 9,388 heroes are laid at rest. Interestingly, 149 are marked as Jewish graves. Instead of crosses, these burial sites bear marble Stars of David. Regardless of which religious symbol occupies this sacred space in Normandy, we must remember the enormous sacrifice that the heroes of the greatest generation made. We must never forget them. Yehi Zichrom Baruch. May their memory always be for a blessing!
Wednesday, June 5, 2019
Judaism is a Verb
It seems one of the most significant attributes a company can have is for it to be a verb. Google reached this milestone a few years ago of becoming a verb as people are now googling, or a person can google anything under or above the sun. Sometime later, it seems that Facebook reached the plateau of becoming a verb as some can facebook you. Who remembers when Xerox joined this elite class with folks saying ”Just xerox it”!
A more recent member of the group has been Uber with people now just ubering to work. This represents far more than a different function as a part of speech. It reflects a certain dynamism and vitality in society as people don’t associate the entity as something in a glass case but rather as something that is brimming with energy and on the move.
I believe that there is a profound message in this weeks Parsha that reflects the idea that the Torah is actually a verb. This week the parsha begins with a statement of “ אִם־בְּחֻקֹּתַ֖י תֵּלֵ֑כוּ or If you will go with my commandments.” Rashi interprets this text as one should toil or study the Torah with intensity. One may wonder if the point of this biblical text is that some should internalize the Torah, why is it expressed in the manner of going or walking? I believe that this is precisely the message. The Torah is not something to be stored literally or figuratively in a glass case. It is an entity that is full of dynamism, vitality, and relevance for contemporary life as it was thousands of years ago. The more we are engaged with Torah study and Torah values, it invigorates our soul and contributes to having a life filled with meaning and purpose. In other words, not only is Judaism a verb, but the Torah is a verb.
A more recent member of the group has been Uber with people now just ubering to work. This represents far more than a different function as a part of speech. It reflects a certain dynamism and vitality in society as people don’t associate the entity as something in a glass case but rather as something that is brimming with energy and on the move.
I believe that there is a profound message in this weeks Parsha that reflects the idea that the Torah is actually a verb. This week the parsha begins with a statement of “ אִם־בְּחֻקֹּתַ֖י תֵּלֵ֑כוּ or If you will go with my commandments.” Rashi interprets this text as one should toil or study the Torah with intensity. One may wonder if the point of this biblical text is that some should internalize the Torah, why is it expressed in the manner of going or walking? I believe that this is precisely the message. The Torah is not something to be stored literally or figuratively in a glass case. It is an entity that is full of dynamism, vitality, and relevance for contemporary life as it was thousands of years ago. The more we are engaged with Torah study and Torah values, it invigorates our soul and contributes to having a life filled with meaning and purpose. In other words, not only is Judaism a verb, but the Torah is a verb.
Friday, March 29, 2019
Reflections from the AIPAC Conference
It was with great excitement and trepidation that I traveled to Washington D.C. this week for the AIPAC Policy Conference. I had the honor of leading our shul delegation of what was my sixth consecutive year participating in this significant conference. We had the opportunity to hear first hand from the highest ranking officials in the country about the importance of the United States Israel alliance. It was refreshing that in an era of increasing of hyper-partisanship, the support for Israel remains a bipartisan concern overwhelmingly. That reminded us in these remarks delivered by House Majority Leader Steny Hoyer:
I've traveled with over 150 of my fellow Democratic members of Congress to meet with those that live under the constant threat of terror. And yes, we've met with the bipartisan Republican delegation in Israel to let them know that it is not a Republican or Democratic issue; it is an American issue.
This August I will lead what I expect to be the largest delegation ever, probably more than 30 Democratic members of Congress including many freshmen. By the way, there are 62 freshman Democrats -- you hear me? Sixty-two, not three.
Yes, we stand with Israel because we stand for America's security.
Yes, we stand with Israel because we stand for freedom.
Yes, we stand with Israel because we reject bigotry and prejudice.
Yes, we stand with Israel because we abhor the violence directed throughout the millennia at our Jewish brothers and sisters.
Yes, we stand with Israel because we respect their courage, their resilience, their refusal to be forced out of the land of their ancestors.
Yes, we stand with Israel because we are loyal Americans -- patriots who believe it is an American interest that Israel remains a strong free and supported place of refuge from the haters of the world.
Yes, we stand with Israel.
It was invigorating to hear these remarks especially at a time when necessary support of Israel is being reexamined in the halls of Congress. However, it was also chilling to listen to the words of Joan Ryan a British MP who just resigned from the Labor Party over increasing anti zionism and anti-Semitism. She made it clear about why she traveled across the pond to attend the AIPAC Policy Conference. “I am here to remind you how quickly things can change. To remind you that we must stay on guard and to remind you we must stand our ground.
“We must condemn antisemitism and anti-Zionism unequivocally wherever we find it, whenever we find it.”
Ryan noted that she and several other colleagues who walked away from the Labour Party would “never have believed three years ago how the organization was now riddled with antisemitism.”
It was a stark reminder of despite the strong support that Israel enjoys both in the White House and Congress, things can change rather quickly. Let us always remain vigilant for this cause. The next AIPAC Policy Conference is March 1-3, 2020. Please circle your calendars now. I would love for you to join me next year.
I've traveled with over 150 of my fellow Democratic members of Congress to meet with those that live under the constant threat of terror. And yes, we've met with the bipartisan Republican delegation in Israel to let them know that it is not a Republican or Democratic issue; it is an American issue.
This August I will lead what I expect to be the largest delegation ever, probably more than 30 Democratic members of Congress including many freshmen. By the way, there are 62 freshman Democrats -- you hear me? Sixty-two, not three.
Yes, we stand with Israel because we stand for America's security.
Yes, we stand with Israel because we stand for freedom.
Yes, we stand with Israel because we reject bigotry and prejudice.
Yes, we stand with Israel because we abhor the violence directed throughout the millennia at our Jewish brothers and sisters.
Yes, we stand with Israel because we respect their courage, their resilience, their refusal to be forced out of the land of their ancestors.
Yes, we stand with Israel because we are loyal Americans -- patriots who believe it is an American interest that Israel remains a strong free and supported place of refuge from the haters of the world.
Yes, we stand with Israel.
It was invigorating to hear these remarks especially at a time when necessary support of Israel is being reexamined in the halls of Congress. However, it was also chilling to listen to the words of Joan Ryan a British MP who just resigned from the Labor Party over increasing anti zionism and anti-Semitism. She made it clear about why she traveled across the pond to attend the AIPAC Policy Conference. “I am here to remind you how quickly things can change. To remind you that we must stay on guard and to remind you we must stand our ground.
“We must condemn antisemitism and anti-Zionism unequivocally wherever we find it, whenever we find it.”
Ryan noted that she and several other colleagues who walked away from the Labour Party would “never have believed three years ago how the organization was now riddled with antisemitism.”
It was a stark reminder of despite the strong support that Israel enjoys both in the White House and Congress, things can change rather quickly. Let us always remain vigilant for this cause. The next AIPAC Policy Conference is March 1-3, 2020. Please circle your calendars now. I would love for you to join me next year.
Friday, March 22, 2019
Smile Because It Happened
Purim 2019 at Etz Chaim Synagogue. Put it in the books. What a fantastic day it was! As I look back fondly at what our amazing community and shul accomplished over this great day, I am humbled and honored to be the Rabbi of such an amazing kehilla. The four mitzvos of the day were performed in such a compelling way by one and all.
Megila reading This year we were privileged to host SEVEN MEGILA READINGS. In addition to the two readings in the evening, we had two minyanim on Purim morning for the first time. There were two readings in the afternoon as well. We were honored to host the Torah Academy Megila Reading for children and families. Special thanks to Rabbi Cohen, Rabbi Kaiser, and Rabbi Rabinowitz for reading the Megila to the community.
Mishloach Manos- Our local NCSY chapter led by its director Joey Hamaoui organized over 200 beautiful Moshloach Manos packages to be delivered around the community. Sixteen different volunteers delivered the mishloach manos on 18 different routes. This program was a fundraiser for our local youth group, and as we heard from Joey, this directly funds all the amazing outreach efforts that NCSY and JSU do locally. This coming year, our JSU will have regular programs in six prominent local public and private schools. All of the funding of these and other teen outreach such as sending kids to NCSY summer programs to Israel come for our Purim fundraiser. This year our campaign B’H raised $16,000! Yasher Koach to Joey Hamaoui and his entire team for a job well done!!
Matanaos L’evyonim- This year our community stepped up to assist those families in dire need of funds for the most necessities such as food, rent, and utilities. I collected over $2400 over Purim for this cause. It’s hard to describe the look in the eyes of the people that I distributed the funds. They were so appreciative of everyone's generosity and extending a warm had to them.
Purim Seuda- Over 200 people attended our annual Purim Seuda. The annual gathering was an event to remember as Beth Beyer, and her crew volunteered their time to cook a delicious meal for the community. Our amazing youth director, Gitty Cohen, organized an excellent set of activities for kids of all ages to enjoy. Rabbi Hauptman and Benjay Kempner kept going on the stage for hours, and everyone enjoyed their music. Special thanks to the hard work of the dedicated Etz Chaim Staff including Jesus, Terri and of course Rabbi Feigenbaum for all their dedication. As Purim fades into my memory bank, I can't help but think of something I learned from the wise Dr. Seuss, “Don't cry because it's over, smile because it happened.”
Megila reading This year we were privileged to host SEVEN MEGILA READINGS. In addition to the two readings in the evening, we had two minyanim on Purim morning for the first time. There were two readings in the afternoon as well. We were honored to host the Torah Academy Megila Reading for children and families. Special thanks to Rabbi Cohen, Rabbi Kaiser, and Rabbi Rabinowitz for reading the Megila to the community.
Mishloach Manos- Our local NCSY chapter led by its director Joey Hamaoui organized over 200 beautiful Moshloach Manos packages to be delivered around the community. Sixteen different volunteers delivered the mishloach manos on 18 different routes. This program was a fundraiser for our local youth group, and as we heard from Joey, this directly funds all the amazing outreach efforts that NCSY and JSU do locally. This coming year, our JSU will have regular programs in six prominent local public and private schools. All of the funding of these and other teen outreach such as sending kids to NCSY summer programs to Israel come for our Purim fundraiser. This year our campaign B’H raised $16,000! Yasher Koach to Joey Hamaoui and his entire team for a job well done!!
Matanaos L’evyonim- This year our community stepped up to assist those families in dire need of funds for the most necessities such as food, rent, and utilities. I collected over $2400 over Purim for this cause. It’s hard to describe the look in the eyes of the people that I distributed the funds. They were so appreciative of everyone's generosity and extending a warm had to them.
Purim Seuda- Over 200 people attended our annual Purim Seuda. The annual gathering was an event to remember as Beth Beyer, and her crew volunteered their time to cook a delicious meal for the community. Our amazing youth director, Gitty Cohen, organized an excellent set of activities for kids of all ages to enjoy. Rabbi Hauptman and Benjay Kempner kept going on the stage for hours, and everyone enjoyed their music. Special thanks to the hard work of the dedicated Etz Chaim Staff including Jesus, Terri and of course Rabbi Feigenbaum for all their dedication. As Purim fades into my memory bank, I can't help but think of something I learned from the wise Dr. Seuss, “Don't cry because it's over, smile because it happened.”
Friday, March 8, 2019
A Visit to the Citadel of Torah
It was with great excitement this week that I led our first ever Etz Chaim Synagogue trip to the largest yeshiva in the United States. We made the pilgrimage up to Lakewood, New Jersey to visit the famed Beth Midrash Govoha. While Lakewood may not be considered a large metropolitan area, in terms of Torah study and scholarship its the citadel that punches far above its weight. There are several thousand students that occupy the Beis Midrash that span several locations and devote themselves to serious Torah study. Our group was privileged to study in Beis Midrash that had over seven hundred students. The sound of the Torah being analyzed in that room was electric, and the energy was palpable. The members of our group got to be partnered with faculty members of the yeshiva and began to pore over the Talmudic and Halachic texts for two days. We studied the laws of interest and its wide variety of modern-day applications in the workplace. As part of our two-day experience, we got to meet some of the leadership of the yeshiva including two of the Roshei Yeshiva who took time out of their busy schedules to meet us.
Our Rabbis have taught that while there a wide variety of Mitzvos that allows one to connect with G-d in this world, there is one medium that is unmatched in terms of its ability to connect with G-d in this world. That medium is the study of Torah. That is what it means when we recite in our morning prayers” the Study of Torah is equivalent to all the Mitzvos.” With all the busyness in life, we don’t get to spend enough time with this precious gift of Torah study. For two days, I was privileged to lead a group of men that wanted to connect to this unmatched spiritual energy in the arena of this citadel of Torah. It was an experience that left us with our hearts and souls filled with inner satisfaction and a sense of purpose. I sincerely hope that more people from Jacksonville will have an opportunity to have that experience next year.
Our Rabbis have taught that while there a wide variety of Mitzvos that allows one to connect with G-d in this world, there is one medium that is unmatched in terms of its ability to connect with G-d in this world. That medium is the study of Torah. That is what it means when we recite in our morning prayers” the Study of Torah is equivalent to all the Mitzvos.” With all the busyness in life, we don’t get to spend enough time with this precious gift of Torah study. For two days, I was privileged to lead a group of men that wanted to connect to this unmatched spiritual energy in the arena of this citadel of Torah. It was an experience that left us with our hearts and souls filled with inner satisfaction and a sense of purpose. I sincerely hope that more people from Jacksonville will have an opportunity to have that experience next year.
Saturday, March 2, 2019
Let's Choose Wisely
When Adar Arrives, Increase Your Joy. The sages have taught us this timeless mitzvah over the last few millennia. It sounds like a pretty simple mitzvah to perform. Just be happy and joyous. As with most meaningful things in life, internalizing happiness and joy in life can be quite challenging. Most people are mistaken to think that happiness is reserved for the folks with no problems and stress in life. In fact, the people that are happy and grateful must choose to be of that, and people that are miserable must choose to internalize the misery. This is not to discount the genuine hardship and sometimes tragic events that individuals encounter but whether someone will be in a state of perpetual happiness or misery is their choice. I have been speaking for a while about the need to be grateful and how that is a catalyst to joy. In the same vein, I came across an article “Six Simple Strategies for Achieving Misery” by Dr. Sol Herzig which articulates this well. These are his thoughts:
1. Cling to Entitlement: Always feel entitled, that life owes you, that you were born to receive. Always look for the injustice in others having something that you do not, and do not agree to any concession or compromise.
2. It’s all personal: Always assume that everything was done with evil intentions. Always try to find malicious intent and seize every opportunity to see it as conclusive proof that you do not matter to others.
3. Focus on Problems: Keep careful track of all your problems and continually review them. Nurture the attitude that you can’t move on to anything unless everything is resolved first.
4. Magnify Everything: Do not cheat yourself out of misery by maintaining perspective. Try to cultivate negative thinking in respect to every mistake or mishap and magnify it, without allowing for regret or forgiveness.
5. Expect Catastrophe: It’s important to remember that terrible, horrible things might happen any minute, and to let your imagination run wild. Diseases, disasters, terror attacks – don’t let anything surprise you. Be alert.
6. Just say “No thanks” to gratitude: Take everything you’ve received in life as a given, without thanking those who caused it. Try to focus on what you don’t have rather than what you do have.
There’s a powerful idiom from the Talmud: From the negative, the positive can be implied. The choice to be happy or miserable belongs to every one of us. Let’s choose wisely.
1. Cling to Entitlement: Always feel entitled, that life owes you, that you were born to receive. Always look for the injustice in others having something that you do not, and do not agree to any concession or compromise.
2. It’s all personal: Always assume that everything was done with evil intentions. Always try to find malicious intent and seize every opportunity to see it as conclusive proof that you do not matter to others.
3. Focus on Problems: Keep careful track of all your problems and continually review them. Nurture the attitude that you can’t move on to anything unless everything is resolved first.
4. Magnify Everything: Do not cheat yourself out of misery by maintaining perspective. Try to cultivate negative thinking in respect to every mistake or mishap and magnify it, without allowing for regret or forgiveness.
5. Expect Catastrophe: It’s important to remember that terrible, horrible things might happen any minute, and to let your imagination run wild. Diseases, disasters, terror attacks – don’t let anything surprise you. Be alert.
6. Just say “No thanks” to gratitude: Take everything you’ve received in life as a given, without thanking those who caused it. Try to focus on what you don’t have rather than what you do have.
There’s a powerful idiom from the Talmud: From the negative, the positive can be implied. The choice to be happy or miserable belongs to every one of us. Let’s choose wisely.
Friday, February 22, 2019
The Whole is Greater than the Sum of its Parts
This weeks parsha opens up with the mitzvah to contribute the half shekel. This was for the census that was conducted in the desert as the Jewish people were on their journey to the promised land. However many people contributed the coins those were the number of people that were counted among the ranks at that time. A question that many have asked is what the reason for the half shekel is? Does it seem to be a little on the frugal side? Why not go for the full shekel? Especially in the context of the last few parshas, where the Jewish people were exhorted to give generously for the construction of the essential Mishkan!
I saw this powerful insight written in the Nesivos Shalom that I would like to share. Although every Jew makes a valuable and immeasurable contribution, we are after all a small part of something far more significant than all of us put together. That entity is called Klal Yisrael. As a wise person once said, “the whole is greater than the sum of its parts.” This phrase aptly defines the modern concept of synergy. For anyone who has played team sports, it echoes the T.E.A.M. acronym—together, everyone achieves more. That was the point of the individual just contributing the half shekel according to the Nesivos Shalom. No one should ever feel as if they are alone. They are part if something significant and compelling and that is Klal Yisrael.
I recently heard a great story from Rabbi Zale Newman from Toronto that underscores this powerful idea. He writes a story about officiating a funeral for a Holocaust survivor with no relatives. These are his words.
Last Wednesday I faced the very real possibility of performing a funeral for a sweet, elderly Holocaust survivor all alone.
After being hospitalized a number of years ago, I joined the Bikur Cholim organization, almost 500 volunteers who visit and provide services for sick people in the Toronto Jewish community. I am part of the Sunnybrook Health Sciences team who visits Jewish patients in this huge hospital. My role is to visit before every Shabbat and Jewish holiday.
Seven months ago I began to visit Eddie “Efraim” Ford, an 85-year-old survivor originally from Budapest. He was six years old when the war broke out and survived by being hidden with a Christian family.
The war took its toll in many ways, but eventually Eddie made it to Canada where he began a new life for himself. He married and divorced and never had children. Aside from a nephew in Detroit, we knew of no other living family members.
When I met him he was fighting cancer that had spread to three parts of his thin, small body. Eddie was quite the personality. He had written a book of poetry and fondly remembered his time as a young member of the choir in the Dohany Street great synagogue of Budapest. He could only remember the tunes to the Shema when the Torah was taken out and some lines of the Aleinu prayer.
Every Friday in the hospital, as part of his late-in-life Jewish reawakening, he would put on his huge red kippah and we would sing Shalom Aleichem, Adon Olam and of course Shema Yisroel and Aleinu.
He cherished the hospital Shabbat candles we brought for him which he lit every week, put on tefillin, and made blessings on the cookies and drinks we brought for him. He was “winding down” but we kept this practice going, along with daily visits from our team members up to two weeks ago. When I visited him the last Friday, he was barely conscious, but nevertheless I sang his favorite pre-Shabbat songs for him.The following Monday, Bikur Cholim received a call from the hospital that he had passed away. There was no one to take care of funeral arrangements. We had his body taken to the non-profit, traditional funeral home for proper Jewish burial. They offered to provide their services and a plot at no cost, as he left the world with no money or assets. It took quite some time to get all of the legal matters in order and the burial was set for noon on Wednesday.
However, who would attend a funeral for someone they didn’t know, in the middle of the day, out in northern Toronto, in frigid -27C degree temperatures?
I feared it would just be Eddie, me and our Father Above.
I sent out a late night Facebook post. Three people responded that they would join me. We were now up to four attendees, I was hoping for at least a minyan of ten.
When I arrived at the cemetery just before noon, I couldn't get in because of the long line of cars. I assumed there was another funeral taking place at the same time and I wondered how we would find Eddie's designated resting place.
I stopped people who were walking, and they all said they were going to the funeral of Mr. Eddie Ford. I had to park far away and walk in the freezing wind to join almost 200 people (!) in a vast, warm circle of love, as we gave Eddie a traditional, sweet, proper, fitting, and loving send off to the Next World. We made a pathway to comfort his long lost brother from a small town in Ontario, whose relative had found about Eddie’s passing on the Internet and informed him so that he could attend.
I am in tears just thinking about how humbling and awesome it is to be part of the Jewish People who, on very short notice, would drop everything, drive a long distance to stand outside in an open field on a super freezing, windy day to escort a sweet Jew from Budapest, who was unknown to almost all of them, on his final journey.
We are indeed one family.
I saw this powerful insight written in the Nesivos Shalom that I would like to share. Although every Jew makes a valuable and immeasurable contribution, we are after all a small part of something far more significant than all of us put together. That entity is called Klal Yisrael. As a wise person once said, “the whole is greater than the sum of its parts.” This phrase aptly defines the modern concept of synergy. For anyone who has played team sports, it echoes the T.E.A.M. acronym—together, everyone achieves more. That was the point of the individual just contributing the half shekel according to the Nesivos Shalom. No one should ever feel as if they are alone. They are part if something significant and compelling and that is Klal Yisrael.
I recently heard a great story from Rabbi Zale Newman from Toronto that underscores this powerful idea. He writes a story about officiating a funeral for a Holocaust survivor with no relatives. These are his words.
Last Wednesday I faced the very real possibility of performing a funeral for a sweet, elderly Holocaust survivor all alone.
After being hospitalized a number of years ago, I joined the Bikur Cholim organization, almost 500 volunteers who visit and provide services for sick people in the Toronto Jewish community. I am part of the Sunnybrook Health Sciences team who visits Jewish patients in this huge hospital. My role is to visit before every Shabbat and Jewish holiday.
Seven months ago I began to visit Eddie “Efraim” Ford, an 85-year-old survivor originally from Budapest. He was six years old when the war broke out and survived by being hidden with a Christian family.
The war took its toll in many ways, but eventually Eddie made it to Canada where he began a new life for himself. He married and divorced and never had children. Aside from a nephew in Detroit, we knew of no other living family members.
When I met him he was fighting cancer that had spread to three parts of his thin, small body. Eddie was quite the personality. He had written a book of poetry and fondly remembered his time as a young member of the choir in the Dohany Street great synagogue of Budapest. He could only remember the tunes to the Shema when the Torah was taken out and some lines of the Aleinu prayer.
Every Friday in the hospital, as part of his late-in-life Jewish reawakening, he would put on his huge red kippah and we would sing Shalom Aleichem, Adon Olam and of course Shema Yisroel and Aleinu.
He cherished the hospital Shabbat candles we brought for him which he lit every week, put on tefillin, and made blessings on the cookies and drinks we brought for him. He was “winding down” but we kept this practice going, along with daily visits from our team members up to two weeks ago. When I visited him the last Friday, he was barely conscious, but nevertheless I sang his favorite pre-Shabbat songs for him.The following Monday, Bikur Cholim received a call from the hospital that he had passed away. There was no one to take care of funeral arrangements. We had his body taken to the non-profit, traditional funeral home for proper Jewish burial. They offered to provide their services and a plot at no cost, as he left the world with no money or assets. It took quite some time to get all of the legal matters in order and the burial was set for noon on Wednesday.
However, who would attend a funeral for someone they didn’t know, in the middle of the day, out in northern Toronto, in frigid -27C degree temperatures?
I feared it would just be Eddie, me and our Father Above.
I sent out a late night Facebook post. Three people responded that they would join me. We were now up to four attendees, I was hoping for at least a minyan of ten.
When I arrived at the cemetery just before noon, I couldn't get in because of the long line of cars. I assumed there was another funeral taking place at the same time and I wondered how we would find Eddie's designated resting place.
I stopped people who were walking, and they all said they were going to the funeral of Mr. Eddie Ford. I had to park far away and walk in the freezing wind to join almost 200 people (!) in a vast, warm circle of love, as we gave Eddie a traditional, sweet, proper, fitting, and loving send off to the Next World. We made a pathway to comfort his long lost brother from a small town in Ontario, whose relative had found about Eddie’s passing on the Internet and informed him so that he could attend.
I am in tears just thinking about how humbling and awesome it is to be part of the Jewish People who, on very short notice, would drop everything, drive a long distance to stand outside in an open field on a super freezing, windy day to escort a sweet Jew from Budapest, who was unknown to almost all of them, on his final journey.
We are indeed one family.
Friday, February 15, 2019
A Call For Advocacy
This narrative was not supposed to happen in America in 2019. It may be happening in other dark places in the world but certainly not in the United States Congress. Sure, our nation has its many warts of overt racism but we like to believe that we live in this so-called post-racial era where racism and antisemitism is relegated to the fringes. Well, let’s wake up to the reality of 2019. Ilhan Omar, a freshwoman Member of Congress from Minnesota, posted a series of tweets suggesting that the United States only supports Israel because of Jewish money and AIPAC. Her statements invoke tired, anti-Semitic tropes implying that Jewish money and involvement in the political system is invalid and illegitimate.
These words are not coming from some outlier on a fringe website. This is coming from a United States Congresswoman whose salary is funded by American taxpayers. This comes on the heels of a previous statement in which she accused Israel of hypnotizing the world. Then there is Rashida Tlaib, a Palestinian American freshwoman Member of Congress from Michigan, who is openly advocating for a one-state solution to Israeli- Palestinian conflict.
In case you were wondering, she’s not suggesting it should be Israel. AIPAC has been successful in organizing trips to Israel for freshman members of Congress so they could see the situation first hand. These trips have resulted in significant support for Israel’s security as American lawmakers saw firsthand how vulnerable the security in Israel is in real-time. Now Congresswoman Tlaib is planning to bring a congressional delegation of freshman lawmakers to the West Bank and also said she backs the boycott, divest and sanctions (BDS) movement. Just as an added bonus, Ms. Tlaib said that she may want to take the congressional delegation to Beit Ur al-Foqa a village in the West Bank, where her grandmother lives.
Historically, the United States Congress has been overwhelmingly Pro-Israel in a strong bipartisan way. The question is, are we beginning to see cracks in the armor or is this just an anomaly? That remains to be seen, but I don’t think we have the luxury of pretending that we can ride out the storm.
These members of Congress did not arrive there in a vacuum. They were voted in by constituents that supported their policies. The most effective way for us to combat them is for our voice to be amplified in Washington to our elected officials. They need to hear from us preferably in person that as our congressman and senators we expect them to continue supporting the United States Israel alliance. No better organization does this than AIPAC, and there is no better place for this gathering than the annual AIPAC Policy Conference in Washington, D.C.
This is an opportunity for you to join the largest Pro Israel coalition in the country and we will let our lawmakers know in a loud voice that we will not be silent in support of Israel and we cannot accept the recent comments of the freshwomen members of Congress as the new normal. The dates for the Policy Conference are March 24-26, and I am honored to once again lead the Etz Chaim Synagogue delegation up to our nation's capital. Our generation is blessed with the extraordinary gift of being able to advocate in front of the highest offices of the land. Let’s appreciate this gift and use it wisely.
These words are not coming from some outlier on a fringe website. This is coming from a United States Congresswoman whose salary is funded by American taxpayers. This comes on the heels of a previous statement in which she accused Israel of hypnotizing the world. Then there is Rashida Tlaib, a Palestinian American freshwoman Member of Congress from Michigan, who is openly advocating for a one-state solution to Israeli- Palestinian conflict.
In case you were wondering, she’s not suggesting it should be Israel. AIPAC has been successful in organizing trips to Israel for freshman members of Congress so they could see the situation first hand. These trips have resulted in significant support for Israel’s security as American lawmakers saw firsthand how vulnerable the security in Israel is in real-time. Now Congresswoman Tlaib is planning to bring a congressional delegation of freshman lawmakers to the West Bank and also said she backs the boycott, divest and sanctions (BDS) movement. Just as an added bonus, Ms. Tlaib said that she may want to take the congressional delegation to Beit Ur al-Foqa a village in the West Bank, where her grandmother lives.
Historically, the United States Congress has been overwhelmingly Pro-Israel in a strong bipartisan way. The question is, are we beginning to see cracks in the armor or is this just an anomaly? That remains to be seen, but I don’t think we have the luxury of pretending that we can ride out the storm.
These members of Congress did not arrive there in a vacuum. They were voted in by constituents that supported their policies. The most effective way for us to combat them is for our voice to be amplified in Washington to our elected officials. They need to hear from us preferably in person that as our congressman and senators we expect them to continue supporting the United States Israel alliance. No better organization does this than AIPAC, and there is no better place for this gathering than the annual AIPAC Policy Conference in Washington, D.C.
This is an opportunity for you to join the largest Pro Israel coalition in the country and we will let our lawmakers know in a loud voice that we will not be silent in support of Israel and we cannot accept the recent comments of the freshwomen members of Congress as the new normal. The dates for the Policy Conference are March 24-26, and I am honored to once again lead the Etz Chaim Synagogue delegation up to our nation's capital. Our generation is blessed with the extraordinary gift of being able to advocate in front of the highest offices of the land. Let’s appreciate this gift and use it wisely.
Friday, February 8, 2019
Ultimate Gratitude
America had a Super Bowl to watch this week. It appeared that in addition to the game being quite a yawner, the country is experiencing an acute condition of New England Patriots fatigue. I mean how many Super Bowls can they just keep on winning? In the 11 years of my son's life, the Patriots have been in the Super Bowl a mere six times since 2007! That’s over half his life! Not to mention there have only been 53 Super Bowls in history and the Pats have been in nine Super Bowls!
America got to view another big show, and this one took place in the political theater United States Congress as it hosted President Trump to deliver the State of the Union address. The address was interrupted many times with thunderous applause as some people really liked what they heard. Others sat grim-faced as they were attending the saddest event and couldn’t wait to leave. It is beyond the scope of this space for me to weigh in on any political declaration or policy decision that was announced that evening. However, I was intrigued and captivated by the attention given to the Holocaust survivors invited to be in the audience that evening. As we are painfully aware, the survivors are fading quickly and very soon there won’t be any left among the living. So a recognition in such an arena by the leader of the Free World was quite compelling. This is an excerpt of his remarks: “ Tonight, we are also joined by Pittsburgh survivor Judah Samet. He arrived at the synagogue as the massacre began. But not only did Judah narrowly escape death last fall -- more than seven decades ago, he narrowly survived the Nazi concentration camps. Today is Judah's 81st birthday. Judah says he can still remember the exact moment, nearly 75 years ago, after 10 months in a concentration camp, when he and his family were put on a train and told they were going to another camp. Suddenly the train screeched to a halt. A soldier appeared. Judah's family braced for the worst. Then, his father cried out with joy: "It's the Americans."
A second Holocaust survivor who is here tonight, Joshua Kaufman, was a prisoner at Dachau Concentration Camp. He remembers watching through a hole in the wall of a cattle car as American soldiers rolled in with tanks. "To me," Joshua recalls, "the American soldiers were proof that G-d exists, and they came down from the sky."
I began this evening by honoring three soldiers who fought on D-Day in the Second World War. One of them was Herman Zeitchik. But there is more to Herman's story. A year after he stormed the beaches of Normandy, Herman was one of those American soldiers who helped liberate Dachau. He was one of the Americans who helped rescue Joshua from that hell on earth. Almost 75 years later, Herman and Joshua are both together in the gallery tonight -- seated side-by-side, here in the home of American freedom. Herman and Joshua: your presence this evening honors and uplifts our entire Nation.
When American soldiers set out beneath the dark skies over the English Channel in the early hours of D-Day, 1944, they were just young men of 18 and 19, hurtling on fragile landing craft toward the most momentous battle in the history of war.
They did not know if they would survive the hour. They did not know if they would grow old. But they knew that America had to prevail. Their cause was this Nation, and generations yet unborn.”
Why did they do it? They did it for America -- they did it for us.”
One of the fundamental values of Judaism is gratitude. In the mid-1940s it seemed quite possible that Nazi Germany might prevail and kill every Jew it could reach. It stated goals was to destroy the Free World. The only thing standing in their way was the allied soldiers. Over 400,000 American Soldiers gave their lives and made the ultimate sacrifice so the Jewish people can live to see another day. With all partisan gridlock and the deepening divide in our nation's capital, it was heartwarming to see such a warm bi partisan reaction of the President's recognition to the liberation of the Holocaust survivors on an ordinary Tuesday evening in February.
America got to view another big show, and this one took place in the political theater United States Congress as it hosted President Trump to deliver the State of the Union address. The address was interrupted many times with thunderous applause as some people really liked what they heard. Others sat grim-faced as they were attending the saddest event and couldn’t wait to leave. It is beyond the scope of this space for me to weigh in on any political declaration or policy decision that was announced that evening. However, I was intrigued and captivated by the attention given to the Holocaust survivors invited to be in the audience that evening. As we are painfully aware, the survivors are fading quickly and very soon there won’t be any left among the living. So a recognition in such an arena by the leader of the Free World was quite compelling. This is an excerpt of his remarks: “ Tonight, we are also joined by Pittsburgh survivor Judah Samet. He arrived at the synagogue as the massacre began. But not only did Judah narrowly escape death last fall -- more than seven decades ago, he narrowly survived the Nazi concentration camps. Today is Judah's 81st birthday. Judah says he can still remember the exact moment, nearly 75 years ago, after 10 months in a concentration camp, when he and his family were put on a train and told they were going to another camp. Suddenly the train screeched to a halt. A soldier appeared. Judah's family braced for the worst. Then, his father cried out with joy: "It's the Americans."
A second Holocaust survivor who is here tonight, Joshua Kaufman, was a prisoner at Dachau Concentration Camp. He remembers watching through a hole in the wall of a cattle car as American soldiers rolled in with tanks. "To me," Joshua recalls, "the American soldiers were proof that G-d exists, and they came down from the sky."
I began this evening by honoring three soldiers who fought on D-Day in the Second World War. One of them was Herman Zeitchik. But there is more to Herman's story. A year after he stormed the beaches of Normandy, Herman was one of those American soldiers who helped liberate Dachau. He was one of the Americans who helped rescue Joshua from that hell on earth. Almost 75 years later, Herman and Joshua are both together in the gallery tonight -- seated side-by-side, here in the home of American freedom. Herman and Joshua: your presence this evening honors and uplifts our entire Nation.
When American soldiers set out beneath the dark skies over the English Channel in the early hours of D-Day, 1944, they were just young men of 18 and 19, hurtling on fragile landing craft toward the most momentous battle in the history of war.
They did not know if they would survive the hour. They did not know if they would grow old. But they knew that America had to prevail. Their cause was this Nation, and generations yet unborn.”
Why did they do it? They did it for America -- they did it for us.”
One of the fundamental values of Judaism is gratitude. In the mid-1940s it seemed quite possible that Nazi Germany might prevail and kill every Jew it could reach. It stated goals was to destroy the Free World. The only thing standing in their way was the allied soldiers. Over 400,000 American Soldiers gave their lives and made the ultimate sacrifice so the Jewish people can live to see another day. With all partisan gridlock and the deepening divide in our nation's capital, it was heartwarming to see such a warm bi partisan reaction of the President's recognition to the liberation of the Holocaust survivors on an ordinary Tuesday evening in February.
Monday, January 28, 2019
Does G-d Believe in Me?
The main event is finally here. The giving of the Torah at Mt. Sinai from G-d to the Jewish people is a most compelling narrative found in this weeks parsha. Arguably, this is the most crucial passage in the Torah in which G-d communicates His divine message and challenge to mere mortal beings about how to live a life with more meaning and purpose. This was quite unique in terms of this being a national experience in which millions of men, women, and children gathered at a simple mountain in a desert and heard the word of G-d, and it has penetrated the heart and soul of the Jew ever since. The highlight of the message and indeed of what is found in this weeks parsha is what is known as the Ten Commandments.
The first commandment states ”I am the Lord your G-d who took you out of the Land of Egypt from the house of slaves.” The basic understanding of this mitzvah is that one must have faith and believe in G-d. This is easier said than done as many of us are challenged with issues of faith especially when we perceive things to be unfair in life, and we have been taught that G-d rewards the righteous and punishes the wicked and the reality doesn’t always reflect that. Furthermore, the mitzvah/commandment appears to be quite top down in the sense of you must believe in Me. As we know in matters of faith, it is not always so simple to believe in G-d, and many people struggle with G-d and Judaism on various levels.
There is an insight I have heard from the rabbis that sheds a whole new light on this first mitzvah/commandment. G-d is saying I am the one who took you out of Egypt from the house of slaves. It’s interesting that from all of His accomplishments and contributions for the benefit of mankind, it is the emancipation from the house of slavery that was selected. Furthermore, the biblical commentaries highlight the fact that the Hebrew grammar suggests that G-d is addressing the individual and not the masses. The rabbis concluded a fundamental lesson from here, and that is that G-d is addressing the individual and saying “I am the Lord your G-d” who saved you from your oppressive situation. While we may not be in Egypt in a geographical sense, we all experience stressful and even oppressive situations. For some of us, it may be financial, health issues or family dynamics. These matters take an increasing toll on us, and we wonder when G-d will come through for us. That is precisely the message of the first mitzvah/commandment. G-d is telling each and every individual, I am not a G-d who dwells up high and is disconnected but rather I am listening to you in your dire situation, and I will take you out of that stressful situation. The reality is that the first mitzvah/commandment is teaching us something far more compelling than for us to believe in G-d. It’s teaching us that G-d believes in us, understands our challenges and will lift us up from these difficulties.
The first commandment states ”I am the Lord your G-d who took you out of the Land of Egypt from the house of slaves.” The basic understanding of this mitzvah is that one must have faith and believe in G-d. This is easier said than done as many of us are challenged with issues of faith especially when we perceive things to be unfair in life, and we have been taught that G-d rewards the righteous and punishes the wicked and the reality doesn’t always reflect that. Furthermore, the mitzvah/commandment appears to be quite top down in the sense of you must believe in Me. As we know in matters of faith, it is not always so simple to believe in G-d, and many people struggle with G-d and Judaism on various levels.
There is an insight I have heard from the rabbis that sheds a whole new light on this first mitzvah/commandment. G-d is saying I am the one who took you out of Egypt from the house of slaves. It’s interesting that from all of His accomplishments and contributions for the benefit of mankind, it is the emancipation from the house of slavery that was selected. Furthermore, the biblical commentaries highlight the fact that the Hebrew grammar suggests that G-d is addressing the individual and not the masses. The rabbis concluded a fundamental lesson from here, and that is that G-d is addressing the individual and saying “I am the Lord your G-d” who saved you from your oppressive situation. While we may not be in Egypt in a geographical sense, we all experience stressful and even oppressive situations. For some of us, it may be financial, health issues or family dynamics. These matters take an increasing toll on us, and we wonder when G-d will come through for us. That is precisely the message of the first mitzvah/commandment. G-d is telling each and every individual, I am not a G-d who dwells up high and is disconnected but rather I am listening to you in your dire situation, and I will take you out of that stressful situation. The reality is that the first mitzvah/commandment is teaching us something far more compelling than for us to believe in G-d. It’s teaching us that G-d believes in us, understands our challenges and will lift us up from these difficulties.
Friday, January 18, 2019
Is There Manna In Our Generation?
We live in times in which conventional realities have been turned upside down. It has been pretty much a given that someone's employment was more secure in the public sector than in the private sector. A job that one has in a company in the corporate world is frequently vulnerable and may be subject to layoffs that can be caused by a variety of headwinds in the climate of Wall Street and Main Street. On the other hand, a job in the public sector has been associated with stable pay, generous benefits and lucrative pensions. Well, that narrative has flipped with the most recent shutdown of our federal government. Regardless, of one's personal political views, the shutdown is a harsh reality for many employees of the federal government. The number of federal employees working without pay stands at about 450,000 -- but that number could top half a million in the coming days, as the government continues to recall tens of thousands of workers after almost four weeks of shuttered doors at vital agencies. Additionally, there are far-reaching consequences that are affecting other areas of the economy. For example, people that had qualified for small business loans are now being put on hold since the Small Business Administration has stopped approving routine small business loans that the agency backs to ensure individuals have access to much needed funds. This compounds the anxiety one can have about earning an adequate salary to pay all the bills and can be rather debilitating at times. With the cost of living rising annually and our paychecks not keeping up with that pace, it continues to weigh on our minds in all hours of the day and night. Not to mention the costs of the Orthodox Jewish family that include the high cost of Jewish Day School tuition and kosher food!! I believe the lesson of the manna in this weeks parsha should provide us some cause for reflection. The Jewish people were at their wits end. After all, they were in the desert, and they did not have any food to eat. That’s millions of men women and children without a morsel! That must have been one unhappy kiddush! The next morning, Moshe told them to go outside, and G-d would deliver the manna, and it was waiting for them outside their tents. They were in disbelief as they saw the Manna falling from heaven! One might say, how is that story that took place over 3,300 years ago relevant today? Is there manna falling from heaven in 2019? How exactly do we see the hand of G-d today in the grind of the daily economy? I believe we have to open our eyes. G-d keeps on opening new opportunities for the world which was unheard just several decades ago. It may not be the actual manna, but He is the ultimate provider and will continue to provide new avenues of growth for humanity which will include new opportunities for revenue. There are burgeoning industries that are employing millions of people. For example, the tech industry in the United States alone employs several million people. Amazon itself is employing over half a million people in the United States. Every generation experiences a different form of Manna. It has varied in shape, sizes, and color over the years. In the not uncommon moments of economic anxiety, it would be worth recalling who delivers parnassa for every generation.
Friday, January 11, 2019
Thoughts at the Inauguration
We are living in a period of hyper-partisanship, and our state's race for governor was not immune from it. There was a lot of negativity and low points throughout the campaign. The election itself was very close with one candidate able to eke out a narrow victory. The remarkable thing about our democracy is that following the election, we can have a peaceful transition of power. Despite the political differences that we may have we are blessed to live in a state and country in which we can transition from one president to another and one governor to another without any violence or military uprising. That cannot be said for many other parts of the world in which rival political factions frequently descend into rioting in the streets or even civil war. This point was not lost on me as I watched from a few feet away as I saw our new governor place his hand on the Bible and swear that he will support, protect, and defend the Constitution and Government of the United States and the State of Florida.
Another significant moment at the inauguration not only for all Floridians but for all Jewish Floridians was the oath of office taken for Agriculture Commissioner by Nikki Fried. The oath taken by Nikki Fried was on the oldest Hebrew Bible in the United States which is currently housed in the library of the University of Florida. Nikki Fried, the first Jewish woman to serve in the post in the Sunshine State, called the University of Florida, her alma mater, to ask if there was a special Bible she could use for the occasion. Well, she was in luck since the library at UF owns a two-volume Hebrew Bible dating to 1814, one of about 100 remaining that were published in Philadelphia that year using fonts from an older edition printed in Amsterdam. The first volume contains the Torah, and the second includes the remaining 19 books of the Prophets. So on a gloriously sunny morning at the Capitol in Tallahassee, Fried laid her hand on the Tanach and took the oath of office. I couldn’t help but feel how proud and fortunate we are to be living in this great country and state. Our people have suffered for so many thousands of years in many countries and were not able to advance politically or have religious freedom. Let us not take this blessing that our generation has for granted.
Have a great Shabbos,
Rabbi Yaakov Fisch
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