Dreams Do Come True

How about some good news for a change? In a time when there appears to be a deluge of news ranging from unsavory to horrific, I need to refocus my perspective and make a better effort to cherish the positive news around us. There are plenty of positive and heartwarming developments happening all the time; it just tends to get overlooked as there is so much other eye-grabbing news. One news item that I came across this week that I am unsure is getting the proper attention it deserves is the number of Jews from North America making Aliyah to the Land of Israel. This coming week on August 20, 225 Jews from North America will arrive at Ben Gurion Airport aboard Nefesh B’Nefesh’s 65th charter Aliyah flight. This flight marks the first charter flight since the war that began on October 7, underscoring an extraordinary commitment to the Zionist dream in the face of ongoing regional conflict. The Olim on this flight will join over 90,000 newcomers who have made Aliyah with the assistance of Nefesh B’Nefesh and its partners, since its inception in 2002. Coming onboard are 45 families, including 125 children, 10 singles, and 3 retirees. Among the Olim are 5 doctors and 19 healthcare professionals, who will soon join the ranks of Israel’s robust medical system. It’s important to note that these numbers of Olim are only from North America. This does not include the thousands of other Jews from around the world returning to its ancestral homeland. In 2024, there were nearly 31,000 Jews from all over the world that returned to our ancestral homeland. This development would be remarkable under any circumstances. In a time when Israel is embroiled in an existential seven-front war, it is even more astounding! We are seeing the previously thought unbelievable words of our prophet Tzephania unfold in front of our very own ways. בָּעֵ֤ת הַהִיא֙ אָבִ֣יא אֶתְכֶ֔ם וּבָעֵ֖ת קַבְּצִ֣י אֶתְכֶ֑ם כִּֽי־אֶתֵּ֨ן אֶתְכֶ֜ם לְשֵׁ֣ם וְלִתְהִלָּ֗ה בְּכֹל֙ עַמֵּ֣י הָאָ֔רֶץ בְּשׁוּבִ֧י אֶת־שְׁבוּתֵיכֶ֛ם לְעֵינֵיכֶ֖ם .אָמַ֥ר ה Translation (At that time, I will gather you, and at that time, I will bring you home, for I will make you renowned and famous among all the peoples on earth. When I restore your fortunes before their very eyes, said G-d.) If one would have told my great grandparents in a European shtetl that planeloads of Jews would be arriving in our ancient homeland, that would have been dismissed as sheer fantasy. It is now a reality that is happening in front of our eyes! Our weekly Parsha of Eikev teaches us the special quality of the Land of Israel that has caused Jews for thousands of years to wistfully yearn for our ancestral homeland. The Torah states “ אֶרֶץ אֲשֶׁר־ה אֱלֹקיךָ דֹּרֵשׁ אֹתָהּ תָּמִיד עֵינֵי יְיָ אֱלֹקיךָ בָּהּ.” (Translation: A Land which G-d always seeks out. The eyes of G-d are always on it.) The relationship that one can have with G-d on this land is more compelling and intense than any other place in the world. For thousands of years, we have concluded the Pesach Seder and Yom Kippur with the declaration of “Next Year in Jerusalem.” For more and more Jews, the modern-day miracle is enabling them to say, “This Year in Jerusalem.” Have a Peaceful Shabbos, Rabbi Yaakov Fisch

Upside Down World

Upside-down world. That description seems to fit the state of the world we are living in on so many levels. This week, Norway ordered a review of Israeli investments held in the country’s sovereign wealth fund after receiving complaints that some might be contributing to Israel’s military action in Gaza. Following an ethics council recommendation late last year, the oil fund sold out of Israeli telecommunications company Bezeq over concerns the company could be contributing to human-rights violations as it provides services to the so-called Israeli settlements (I prefer to call them communities) in Judea and Samaria. The enlightened ethics council from Norway apparently felt that a company providing phone and internet services to Jews in their ancestral homeland was too egregious and needed to be blacklisted. The attempt to demonize a whole segment of the Jewish population simply for living in the Land of Israel is not limited to people living in Judea and Samaria. It just starts there and evolves into a discussion of whether Israel has the right to exist. This rhetoric just does not align when you meet people from these areas who are full of love, optimism, and faith. This week, our community is being visited by Rabbi and Gez, who are in town for Akiva Shyken's Bar Mitzvah. A few months ago, their son Chananel was in the car with his wife Tze'ela en route to the hospital to deliver her fourth child. Terrorists opened fire at the vehicle and killed Tze’eala in cold blood. Her baby initially survived the attack and was named Ravid Chaim, but succumbed to his injuries a few days later. The family buried their wife/mother with their infant son within a very short time. The grieving father and husband has since been exuding strong faith and optimism despite the painful tragedy. His parents, who are visiting here, are also filled with love and kindness. It is a pleasure to host them here for Shabbos and hug and support them during this time. It’s with sad irony to note that in the upside-down world we currently inhabit, the company that provides phone service to the Gez family has been blacklisted by the ethical commission of the enlightened world. Have a Peaceful Shabbos, Rabbi Yaakov Fisch

Why do we Mourn?

The Jewish Calendar and the Special Days or Holidays that it contains are remarkably different from other calendars. Namely, the secular calendar that the Western world primarily utilizes is the Gregorian calendar, named after Pope Gregory XIII. The names of the months, i.e., July and August, were also named after Julius Caesar and Emperor Augustus. I don’t think it is a stretch to say that these gentlemen would not be nominated for Mensch of the Year. The holidays on this calendar are days of commemoration. The Jewish Calendar has deep spiritual messages embedded in its structure. Every month and day has a particular manifestation of a certain Mazel or spiritual influence. The month of Av, which we have just begun, is marked by a manifestation of sadness and pain that enters the world. The Rabbis teach, “When Av arrives, there is less joy.” The reason for this is that the distance between G-d and the Jewish People is most acutely felt at the beginning of this month. The destruction of the First two Temples (Batei HaMikdash) is really just a physical manifestation of this distance between us and G-d. The schism began over 3,300 years ago as the Jews traveled in the desert en route to the Holy Land. As they were on the cusp of entering the Promised Land, the people believed a toxic narrative about the Land of Israel and turned their backs on their ancestral homeland. That night was the ninth of Av, and in a sense, we have never recovered. The era of the Concealed Face of G-d (Hester Panim) began and only intensified over time. All the Jewish suffering, both on a collective and personal level, for thousands of years has its roots in Hester Panim. The more recent suffering for the last year and half since that tragic Simchas Torah on October 7, is also related to this unfortunate spiritual state. We cannot continue to view the world through a single-dimensional lens of geopolitics or economics. There are other dimensions as well, including the spiritual dimension. No one on this side of the Earth can know why these poor souls were taken as hostages, and many still currently remain languishing in dungeons below ground. Jewish Tradition does teach that this suffering is also to Hester Panim and the excruciating spiritual environment we find ourselves. As we sit on the floor on Tisha B’av, it is essential to remember that we do not mourn only for a series of events that took place thousands of years ago. We mourn the current state of our people, both on a collective and individual level. It is a time for us to open our souls up and let the voice of Renew the Days of Old, finally come to fruition in our lifetime. Have a Peaceful Shabbos, Rabbi Yaakov Fisch

Beyond Our Understanding

Our generation has been forced to eat humble pie. We are living in 2025 and the advances that we have experienced in our lifetime have been unparalleled in the course of human history. From self-driving cars to artificial intelligence and everything in between, Man has felt unlimited in his quest to conquer any frontier. Nevertheless, the 7 post October era has been a sobering reality for us all. The war that Hamas terrorists unleashed on that fateful Simchas Torah is seared into our memory. The question of WHY this occurred keeps on flashing in people’s minds. The past 20 months have been particularly brutal for the Jewish People. Hostages continue to languish in the most difficult of circumstances in Gaza. These events have triggered feelings of despondency and reflection. Some have attempted to answer the question, but no one can understand why this is happening from a theological perspective. There are no prophets among us, and our faith has been challenged, and we are forced to reconcile how a just and benevolent G-d can allow such realities to put our people in peril. We are confronted with the cold reality that we do not have an answer as to why G-d allows this to occur. This weeks Parsha of Chukas begins with the words זאת חקת התורה, or This is a Chok of the Torah. A Chok is a Mitzvah that doesn’t have a rational understanding of human comprehension. While it may make perfect sense to return a lost object or honor your parents, it doesn’t make much sense to sprinkle the ashes of a burnt red cow onto someone in contact with a dead body. The notion of not finding satisfactory responses to challenging theological questions has vexed the greatest rabbis for thousands of years. Moshe pleaded with G-d to understand His ways in the world. The Talmud explains that Moshe desired to discover the reason why the righteous suffer or the wicked prosper. G-d responded that the living could not comprehend the mysteries of the universe. A finite being cannot grasp the infinite, and it is beyond human comprehension. While on a superficial level, this may be unsatisfactory, on a deeper level, there is a sense of inner peace in knowing that you can’t understand or control everything in this mortal world. The notion that we don’t comprehend all of G-d’s ways in the world is an uncomfortable but necessary truth to learn. Have a Peaceful Shabbos, Rabbi Yakov Fisch

Historic Moment

"Who knows 12? I know 12!" These words are from a rendition at the end of the Pesach Seder. The traditional response to this question is, "12 are the tribes of Israel." After the events of recent days, it appears that this question of "Who knows 12 ?" may have another answer. The most recent war that Israel waged with Iran is being called the "12-day war." There are so many layers and perspectives to unpack it's hard to know where to begin. The most severe consequence was the 28 fatalities as Iran fired about 550 missiles indiscriminately towards civilians in major population centers. They targeted a Soroka Hospital in Be'er Sheva, which sustained significant damage. Every life lost is a tragedy that will permanently affect all the families of the victims. That being said, it's important to note how much worse the consequences were predicted to be. Each missile carried a warhead of at least a few hundred pounds and upwards to nearly two thousand pounds. Most of the missiles were intercepted by Israeli and American air defenses at an interception rate of around 90 percent. At least 31 ballistic missile impacts were reported in populated areas or critical infrastructure sites, including a power station in southern Israel and an oil refinery in Haifa. It's important to note that each missile could have killed hundreds or even thousands of people. The protective shield over Israel was felt both in the physical and spiritual realms. More importantly, it appears that the nuclear threat from Iran has been severely downgraded. The notion of Iran possessing nuclear weapons, combined with their regime's repeated declaration to destroy the State of Israel, was an existential threat to the lives of over seven million Jews. There is a large public area in Tehran called Palestine Square that had a clock that was counting down the time to the destruction of Israel. (This clock was taken down in an airstrike by the Israeli Air Force.) This should reinforce the understanding that the nature of the threat was from the regime in Tehran. We are filled with gratitude to G-d for giving the IDF the strength, fortitude, and courage to significantly reduce, if not eliminate, coming from this menacing regime. We are also filled with gratitude to President Trump and the United States for the historic action of dropping multiple bunker-busting bombs on multiple nuclear facilities in Iran. It is not an exaggeration to state that this action may have very well prevented a future Holocaust. As a community of faith, we continue to be forever grateful to G-d for being the ultimate Guardian of Israel, protecting His people in the sacred territory on this planet. Have a Peaceful Shabbos, Rabbi Yaakov Fisch

Rise Up as a Lion

Israel is at war. Again. The truth is that this is not a new war but rather a new chapter in a decades-long campaign by the Islamic Republic of Iran to wipe Israel off the map. This new phase takes place amid the ongoing multi-front campaign that Israel is waging with Iran’s proxies all over the Middle East. It is rare for one country to fight a three-front war. Israel is fighting a seven-front war. Another unusual aspect of the nature of this conflict is that Israel is battling an enemy that desires its annihilation. If anyone had any doubts about that, October 7 clarified our understanding of the threats Israel constantly faces. While initial news reports indicate that Israel has struck a punishing blow against the Iranian regime, it’s important not to be lulled into a false sense of security. Iran possesses a great capacity to retaliate and inflict much pain and suffering. The threat to our ancestral homeland is real, and millions of our brothers and sisters are in great peril. The heroic members of the IDF are extraordinary in their dedication and mission to defend and protect the homeland. May the Guardian of Israel continue to watch over them in this most tenuous moment. I am not a military or intelligence analyst and won’t attempt to be an armchair general. I do have thoughts from a spiritual perspective. It’s interesting to note that the current military operation has been called עם כלביא or Operation Rising Lion. This phrase originates from the Torah, in which Bilam refers to the Jewish People as a Rising Lion. Rashi has the following commentary on this verse. “When they rise from their sleep in the morning, they show themselves strong as a lioness and as a lion to “snatch at” the Divine precepts (to perform them immediately) — to clothe themselves with the Tallit, to read the Shema and to lay Tefillin.” This underscores the tenacity of the Jew who has been fiercely dedicated to G-d and diligent in connecting with His word. He jumps on the opportunity to be a Lion as an engaged and connected Jew. Lions are necessary on the battlefield and physical homefront. Lions are also needed on the spiritual homefront. In the “Never Again is Now era,” it is incumbent on all of us to rise up like a Lion, one way or another. Have a Peaceful Shabbos, Rabbi Yaakov Fisch

Privilege or Burden?

Shver tsu zayn a Yid — It's hard to be a Jew, said the old Yiddish proverb. Many of us have verbalized this phrase for a long time in one iteration or another, from the Kosher consumer in the grocery store who realizes that record inflation does not even take the skyrocketing prices of kosher groceries into account. It also may be uttered by any one of tens of thousands of Jewish parents who are committed to providing a K-12 Jewish education to their children and realizing that their tuition bill is north of fifty thousand dollars. Since October 7, this phrase has been uttered by countless Jewish university students as they are physically bullied and intimidated by rising Jewish hatred. There is a fascinating insight at the beginning of this week's parsha that helps reframe the issue. The Torah articulates the different roles and responsibilities of the Levites, the spiritual custodians of the Mishkan. There were three primary families from the tribe of Levi, and each had distinct roles assigned. The three Levite families were Kehas, Gershon, and Merari. In describing the role of the family of Gershon, the Torah uses interesting language. The Torah states, זֹ֣את עֲבֹדַ֔ת מִשְׁפְּחֹ֖ת הַגֵּרְשֻׁנִּ֑י לַעֲבֹ֖ד וּלְמַשָּֽׂא. It is translated as, "These are the duties of the Gershonite families as to serve and porterage." Was this a noble service or a mundane task of schlepping (another Yiddish word)? One idea that is offered is that there are two general ways we can embrace our communal responsibilities in particular and obligations as Jews in general. We can view it as part of a higher calling that we have been chosen and have a special destiny in history. Part of having a higher calling comes with more responsibilities. If someone embraces this worldview, they can view their Jewish responsibilities as a privilege and badge of honor. Another view is to view responsibilities in life as a Jew as nothing short of a burden. Such a person will regularly lament about how burdensome or unfair it is to lead a Jewish life. The Torah taught the Gershon family that they can choose how to embrace their communal responsibilities. They can view them as a privilege for which they can be thankful, or as a burden for which they can resent. While we may not belong to the Gershon section of the tribe of Levi, we are regularly asked to choose how we view our approach to Jews. How is it for you? A privilege or a burden? Have a Peaceful Shabbos, Rabbi Yaakov Fisch