This past Yom Kippur our community was afflicted with a horrible
tragedy. During Kol Nidre services, I was giving my sermon to our Sephardic
Minyan. (A couple of years ago we started a this service for all Jews of Middle
Eastern and North African descent and their service is steeped in their rich
Sephardic Heritage). Someone had come into the minyan and informed us that
there had been a major accident on San Jose Blvd and that one of our
congregants en route to services at the Sephardic Minyan had been fatally
struck. We learned that Esther Ohayon a beloved member of our community was
killed in this horrific tragedy and her daughter Orly was taken to the hospital
and was in critical condition.
Our Yom Kippur quickly turned into a day in intense grief. We
still continued with services until the end of Yom Kippur but we were in this
dark cloud that seemed to be suffocating.
How it is that such sweet, loving and righteous people could
have that inflicted upon them on the way to synagogue? Weren’t they on their
way to offer prayers to G-d and connect with Him on the holiest day of the
year?
It is not inappropriate to question G-d and ask questions of
this nature. Indeed, we learn about Gideon in the Book of Judges, who
questioned G-d after all the suffering that the Jews of his generation had to
endure at the hands of the Midianites. He said “Where are all your wonders and
miracles that accompanied the Jews when they left Egypt?
I do not pretend to know the answer to the age old question of
how good people can suffer and evil people can prosper. I do know what
the Torah teaches us on this difficult issue. It is written in the end
Deuteronomy that from the time the Temple was destroyed and the Jews were
exiled from our homeland, G-d has concealed His face from us. This is referred
in Hebrew as Hester Panim.
The state of Hester Panim allows a world in which acts of
terrorism, natural disasters and devastating tragedies to occur without
understanding the reason for all of this. This state of concealment causes us
to be confused and despondent when confronted with events of this nature. Had the presence of G-d been less concealed,
we would not be struggling to understand His will.
However, we continue to pray for this era of Hester Panim to be over and done with. Indeed, that is a
central theme of the High Holiday liturgy. We plead with G-d for Him to come
closer to us and be less concealed.
Life is full of joyous and sad moments. In a moment like this we
have to reflect on how fragile life is and how we must take advantage of each
and every day. We have to be cognizant of all the blessings that we do have in
life. Let us show appreciation to those closest to us. We should not take
anything for granted including our families. It is important to tell your
spouse “I Love You “or hug your child. If there is an opportunity to help
someone in need, it is important to take advantage of those opportunities and
not put them off.
I would also like to point out about how much goodness and
kindness this tragedy has generated. People all over the world have come
together for prayer and tzedaka in a
very meaningful way. There was a prayer session at the Kotel in Jerusalem
attended by dozens of Orly’s friends in Israel. Individuals from all over the
world have contributed funds for the benefit of Orly. Locally, there has been
an outpouring of generosity from all synagogues and agencies in our Jewish
Community. My phone did not stop ringing for days with people offering how they
can be of some help. It is nothing short of inspiring.
I think it is a very fitting tribute to Esther. She attended
Chabad and Etz Chaim and taught at the pre school of the Jacksonville Jewish
Center. She was a person that transcended the differences we sometimes have and
connected in a very meaningful way with all Jews regardless of their
denomination or observance. Even in her death she continues to unite the Jewish
people in a way that is meaningful and inspiring.
May her memory always be a blessing.
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